Thursday, July 02, 2026

Transformation in the Charedi World

JNS International Policy Summit in Jerusalem (JNS)
I wish it were so. But I'm afraid that reality points in a distinctly different direction.

According to a JNS article by Atara Beck, there is a quiet shift taking place in Israel's Charedi world. One that positively addresses many of the issues that have concerned me and many other religious Jews for years. A shift toward a more proactive role in serving the country through enlistment in the IDF and a greater openness to secular studies throughout one's educational life. All while maintaining their value of Talmud Torah K'neged Kulam—the Mishnah's teaching  (Peah 1:1). Which places the highest value on Torah study.

A panel was convened by JNS consisting of Charedim who have made it their mission to advance what they see as an evolutionary change by actually doing something concrete about it.

As I read the names of the participants, I recognized two of them: Rabbi Yehoshua Pfeffer and Rabbi Menachem Bombach. I consider both of them heroes for their efforts to solve what are among the most divisive issues in Israel.

The arguments they make for the changes they advocate are, in my view, the solution to many of the problems I - and so many others - have with the current direction of the Charedi community. The fact that thousands of Charedim have listened to their arguments and acted upon the options they present is encouraging.

If only their numbers came anywhere close to those who regard these two individuals and their ideas as bordering on heresy with respect to traditional Charedi values and lifestyle.

Sadly, most Israeli Charedim look to Rabbi Moshe Hillel Hirsch and Rabbi Dov Lando as their sole spiritual guides. And they vastly outnumber those who have opened their minds to a more rational approach while remaining loyal to the essential values of the Charedi world.

When Bombach's name comes up, he is viewed by many as an outcast for the "audacity" of opening a yeshiva high school that teaches both Torah and secular subjects. They consider it an affront to the traditional ‘no secular studies at all’ approach to the Yeshiva world -  chutzpah akin to  ‘spitting in the face of the Gedolim’ who forboid it!  

Charedi Gedloim see no value in  preparing students to pursue higher education. since it takes away valuable time that would have been used for Torah study. The goal of earning a respectable living to better support their typically large families cannot come at the expense of sacrificing any time that could have been spent learning Torah...

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