The Extreme Comments of a Charedi Gadol

Rav Dov Lando

I am beside myself with pain and anger at the following excerpt from Rationalist Judaism:

The State of Israel should never have come into existence. The Arabs would have happily allowed hundreds of thousands of Jews to come from Europe and live peacefully in Palestine. Zionists are responsible for all the terrible things that have happened. Religious Zionist soldiers die because of the corrupt teachings of their rabbis. Jews should only learn Torah as taught by charedim. Charedim should not participate in the war effort, even if they are not learning, and should not even perform acts of kindness for soldiers. They should not visit them in hospitals, attend their funerals, or raise money for their welfare. And anyone who wants charedim to be subject to the same rules as everyone else and share the burden of the war is evil.

These are the actual published words of Rav Dov Lando, a man considered by much of the Charedi world to be the Gadol HaDor. Published as part of its effort to demonstrate where the ‘Torah world’ stands with respect to the State of Israel, its military, and those who support it in any way.

Although these statements were not all uttered at the same time, they were each made by Rav Lando in one context or another.

Ahhhh... there’s that word: context.

This is where deniability comes in. Sometimes it is valid, and sometimes it is not. Any statement taken out of its original context can easily be misinterpreted, and often is. Unscrupulous people with partisan agendas frequently extract outrageous-sounding quotations that, when placed back into their original context, turn out not to be outrageous at all. And are often quite reasonable.

But sometimes, when you see a zebra, you shouldn’t assume it is merely a horse painted with white stripes. Sometimes quotations are so clear that no context in the world can make them sound any better.

I think it is safe to say that the quotations above fit that category.

How, for example, can anyone spin something positive out of a statement like:

“Religious Zionist soldiers die because of the corrupt teachings of their rabbis”?

Or…

“Charedim should not even do acts of kindness for soldiers—they should not visit them in hospitals, attend their funerals, or raise money for their welfare”?

Thing is, the devout Charedi politicians who follow their rabbinic leaders have not even attempted to deny that statements like these were made. They defend them

Case in point:

Prime Minister Benjamin Netanyahu responded Monday afternoon to remarks by Lithuanian haredi leader Rabbi Dov Lando against IDF soldiers in general, and Religious Zionist soldiers who wear knitted kippot in particular.

“I strongly reject the shocking statements made against IDF soldiers from the Religious Zionist community. IDF soldiers—religious, secular, and charedi—leave their homes, their jobs, and their families, and risk their lives to defend the State of Israel, its citizens, and the entire Jewish people.

“They deserve profound appreciation, gratitude, and full support from every segment of the public, and certainly also from the Torah world,” Netanyahu said.

That drew a harsh response from Charedi MK Moshe Gafni:

“The words of the Gedolei Yisrael are the Holy of Holies of the Jewish people, and we live by them. Those who do not live in the world of Torah and do not understand the depth of their words would do better not to rush to interpret them, and certainly not to attack them.”

‘Holy of Holies.’ ‘Words to live by.’ Regardless of what anyone else thinks of them. Regardless of whom they disparage - even if they are fellow religious Jews. It doesn’t matter. How dare anyone question, let alone criticize, the words of the Gedolim? That would border on blasphemy.

If this doesn’t illustrate the power of Charedi Daas Torah, nothing does. Any disagreement is viewed as playing with fire.

And yet there are many Charedim who, in fact, do not agree with Rav Lando. Some have even joined the IDF. Many - perhaps most - at least understand what the rest of the nation is going through.

How do they reconcile Rav Lando’s words with the explanation offered by MK Gafni, who was merely articulating the worldview of the Charedi community. A worldview that grants extraordinary deference to the Gedolei HaDor…

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The Charedi View of the IDF

IDF soldiers in the Chashmonaim brigade

I am not a Religious Zionist, nor am I Charedi. The truth is that I am hard to peg. Always have been. But I do have an identity that does not fit neatly into any one category.

Truth be told, however, I lean far more toward the Religious Zionist point of view than I do toward the Charedi one. Although I value much of the Charedi approach to Judaism, their leadership has lately become so intolerant of the Religious Zionist perspective that it has become almost impossible for me to respect those who increasingly reflect that intolerance.

Although I do not subscribe to the belief that the modern State of Israel is “the first flowering of our redemption,” I wholeheartedly support the State of Israel. I believe that every Jew has a responsibility to help defend the country in which they live and prosper, whether that prosperity is financial or spiritual. I consider Israel my ancestral homeland, and I am profoundly grateful to the founders of the Jewish state for building it into a model society that has produced great people and remarkable achievements, both religious and secular. As a Jew, I could not be prouder of that.

Not so the Charedi world.

That said, the Charedi world is far from monolithic in how it views the State of Israel and its obligations to it. One thing does seem clear, however: much of its religious leadership is.

I admire the views of some prominent Charedim, but I am literally appalled by the views expressed by many of their leaders. Never has this been more evident than in the divergent perspectives published in two separate articles.

In yet another admirable Mishpacha column, Jonathan Rosenblum rebukes those within his own Charedi community who refuse to recognize the legitimate concerns of the Religious Zionist and Dati Leumi (Modern Orthodox) communities regarding military service:

I think we can all agree that Israel needs an army. If Bnei Yisrael, upon entering Eretz Yisrael, were explicitly commanded with respect to warfare, certainly our lowly generation is no better situated to rely on Divine miracles alone to defeat our enemies.

Further, I would guess that almost all can agree that the campaigns waged by the IDF in Gaza and Lebanon since October 7 were required, and that more than 100,000 Jews could not be left indefinitely to choose between fleeing their homes or being subject to constant rocket fire and the threat of invasion.

If an army is required, then we can drop all slogans that imply that service in the IDF is ipso facto forbidden. The manner in which the IDF is organized, with respect to the integration of genders and the like, may make participation halachically prohibited, but that is a far cry from arguing that army service is inherently forbidden.

It also follows that all the citizens of Israel owe a debt of hakaras hatov to those serving in our defense and should say so openly and often.

Coming from a prominent Charedi columnist, these words are remarkable, especially in light of the strident opposition of Charedi leaders to drafting any Charedim. The fact that his 35-year-old married son, a father of three, enlisted in the Chashmonaim Brigade and is currently stationed in Lebanon gives Jonathan’s words even greater moral weight.

Then there are the published words of Rav Chaim Mordechai Ausband, a prominent Charedi Rosh Yeshiva…

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The Science of Chutzpah

Image for illustration purposes (Mishpacha)

Many years ago, a dear friend of mine, who happened to be the general studies principal of a Charedi yeshiva high school, confided in me about the shocking pattern of behavior he observed on the part of his students. These young men had all the requisite respect - even awe - that one would expect Bnei Torah to show their Limudei Kodesh (religious studies) teachers. But they had absolutely no respect whatsoever for their Limudei Chol (general studies) teachers, most of whom were not even Jewish. They would often ridicule them to their faces.

I am no longer shocked by such behavior on the part of Charedi students. It is, unfortunately, an all-too-typical consequence of the messaging young people receive from their religious teachers. Which is to view anything secular with complete contempt. The corollary is that they come to treat those who live in that culture with the same disdain.

Thus, ridiculing them to their faces becomes a natural outcome of this kind of messaging. I have heard recordings of lectures by Charedi religious studies teachers that so thoroughly vilify the secular world that it becomes de rigueur for students to treat anything - or anyone - connected with it accordingly.

When I’ve brought this up to some of my Charedi friends - I got pushback. They insist that this is not how most of their students behave. They argue that the Yeshiva where my friend served as general studies principal was the exception that proves the rule.

Well, it appears that this kind of behavior is not an exception at all. It is, indeed, a function of the kind of messages students receive from their religious teachers. In a rare moment of candor, this was acknowledged by Rabbi Avrohom Neuberger, a popular Charedi Mechanech (educator) in Mishpacha Magazine. It was in response to a letter by a Charedi parent expressing the following concern:

Our son Shloimy is in sixth grade. He’s a good kid, really. He generally behaves well, and his academic performance is on par. But even at his age, we’ve begun to notice traces of chutzpah. Interestingly, it’s not directed at us—it’s reflected sporadically in the most unexpected situations.

For example, on Chol Hamoed we went to the zoo. There was a performance in which one of the zookeepers entered the lion’s den. Before he walked in, he said, “Watch out, I may not come out alive!”

And Shloimy shouted out, “If you don’t, can I have your watch?”

My wife and I were horrified.

The parent goes on to contrast his son’s behavior with that of students at a Modern Orthodox school, whose conduct in situations like this was respectful. He wondered whether he should transfer his son to that school.

Rabbi Neuberger advises strongly against doing so. For good reason, in my view. But that is beyond the scope of this post. What is definitely within its scope is his explanation for this phenomenon, and, amazingly, his concession that it is indeed a function of the kind of education Charedi students receive. His explanation closely mirrors my own…

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The Vice-President and Israel

JD Vance and Joe Rogan

I tried to give him the benefit of the doubt. I really did.

I admired his remarkable story of rising from a very difficult childhood—a broken home, a drug-addicted mother, and life in the hills of Appalachia -to eventually graduate from Yale Law School, marry a lovely young woman of Indian descent, author the bestselling memoir Hillbilly Elegy (which was later made into a successful film), serve in the military, get elected U.S. senator from Ohio, and ultimately be chosen by Donald Trump as his running mate. He is now a heartbeat away from becoming the leader of the free world.

JD Vance has had quite an amazing journey from where he came to where he is today.

I assumed that his views with respect to Israel were largely the same as those of the man who chose him as his running mate. During the campaign, Vance was challenged in an interview by a member of the mainstream media about why he supported foreign aid to Israel despite his generally negative view of foreign aid.

I recall being satisfied with his answer at the time. He responded that he didn’t understand why the journalist asking the question failed to see that Israel was an obvious exception to that policy.

However, it has been all downhill since then.

Ever since taking office, whenever Israel has come up during interviews with journalists or podcasters, Vance’s responses have been troubling. In nearly every case, he has included some criticism of Israel while phrasing it in a way that gives him plausible deniability against accusations of being anti-Israel.

I particularly recall one interview in which, responding to a question about Israel’s military strategy, Vance said:

“What is your exact proposal? You’re a country of 9 million people. You can’t just kill your way out of solving every single national security problem that you have.”

I think he was referring to extremist right-wing Israeli cabinet ministers Itamar Ben-Gvir and Bezalel Smotrich. But the words speak for themselves. They suggest that accusations portraying Israel’s military campaign as genocide are not entirely without merit.

Now, Vance’s latest interview with conservative podcaster Joe Rogan leaves little doubt in my mind about where he really stands.

As reported by the Times of Israel:

“US Vice President JD Vance fumes at a reported Israeli government-funded influence campaign aimed at criticizing the Trump administration’s efforts to negotiate an end to the Iran war.

‘You have seen this very discreet, extremely well-funded campaign to try to derail the negotiations and try to derail the deal,’ Vance says during an interview with conservative podcaster Joe Rogan.

‘There was this Time article that came out yesterday... It lists a bunch of people who have been paid by a former Trump campaign person who was himself paid by certain elements within the Israeli government, and those people are attacking me viciously for trying to accomplish the negotiation objective that the president set for the country,’ Vance says.”

For someone who could very well become the next president of the United States to suggest a conspiracy involving unnamed “certain elements” within the Israeli government is shocking! Referring to them only as “certain elements” gives him deniability against charges of being anti-Israel.

Well, I’m not buying it...

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Segregation Forever!

Street scene in Bnei Brak (TOI)

I love Bnei Brak. It was my “home away from home” during the 1970s and 1980s, when my parents lived there. They had made aliyah to a city that reminded them very strongly of the lives they had lived in pre-Holocaust Europe. They had grown up in exclusively religious kehillos—large sections of cities that were almost entirely Jewish. Back then, if you were Jewish, you were more than likely religious (by Orthodox standards).

After the Holocaust, my parents immigrated to the United States and lived in a largely mixed environment consisting of secularized Jews and non-Jews. My father believed that the world in which he had been raised had been destroyed forever, never to be rebuilt. Upon his first visit to Israel, he was surprised and amazed to discover that this world still existed in a city called Bnei Brak. Shortly after that visit, he bought a condominium, and a few years later, in 1974, he made aliyah.

My frequent visits to my parents gave me the feeling that their home was my home. I loved the neighborhood and the feeling of being part of a world that was not only entirely Jewish, but entirely religious.

The entire city shut down for Shabbos. The main thoroughfare, Rabbi Akiva Street, became one giant sidewalk. No vehicles of any kind—other than emergency vehicles—were seen there. On Friday nights after the Shabbos meal, it was common for families to take a leisurely walk down Rabbi Akiva.

I had never seen anything like it. There was a sea of people walking on both sides of the street and right down the middle. It was an amazing and exhilarating sight for someone like me, who was accustomed to seeing cars driving on Shabbos down Devon Avenue, one of Chicago’s main thoroughfares running through my West Rogers Park neighborhood, home to an enormous Orthodox Jewish population.

But that was then.

Today, I’m not sure such a scene still exists. And if it does, it may eventually be legislated out of existence by the city’s leaders. As reported by the Times of Israel:

The Bnei Brak municipality is working to establish gender-segregated sidewalks inside the largely ultra-Orthodox city.

In accordance with a decision by the city’s rabbis, Bnei Brak plans to segregate the bustling Shlomo Hamelech and Ezra streets with barriers and signage to prevent men and women from crossing each other’s paths, Channel 13 reported.

The plan has been in development for several years and is likely to be expanded to other busy streets in the city, municipal officials told the channel.

An official message by the city instructed residents of all ages to abide by the new guidelines, the report said.

The municipality told Channel 13 that the rabbis’ instructions are “very clear and speak for themselves. The city’s public, which is committed to obeying the great Torah leaders and heeding their words, will comply with their request.”

I wish I could say I was surprised by this development. But as noted in the article, there are already other cities where similar policies have been implemented. It was only a matter of time before a city like Bnei Brak followed suit.

I understand the concern about violations of tznius. But legislating policies of extreme segregation of the sexes out of fear of incidental contact undermines normal civility between men and women in public. By further isolating the sexes from one another, the city’s leaders are continuing the “Frumkeit chase” that has become increasingly common in recent decades.

This sends the wrong message to young people…

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The Ro Khanna Incident

Ro Khanna’s car stopped near the West Bank village of Khirbet Zanuta

As lefties in Congress go, Ro Khanna is a moderate. By that I mean he does believe that Israel has the right - not only to exist but to defend itself against terrorist organizations like Hamas. I therefore applaud his willingness to resist the growing trend among progressive Democrats who increasingly embrace the view that Israel never had a right to exist in the first p;ace, that it is a colonial enterprise created to dispossess the indigenous population and subjugate it through a brutal occupation.

But my appreciation ends there.

His professed support for Israel’s right to defend itself amounts to little more than rhetoric, since he has repeatedly characterized Israel’s actual efforts to defend itself after the brutal attack by Hamas on October 7 - as genocide. And while he may not explicitly describe Israel as a colonial entity, he nevertheless portrays it as a brutal occupier of Palestinians on the West Bank, where, according to him, settlers routinely terrorize Palestinians while the Netanyahu government either looks the other way or tacitly encourages it.

And he is far from alone in making these accusations.

Last Sunday, Face the Nation host Margaret Brennan interviewed Israel’s Kipa wearing ambassador to the United States, Dr. Yechiel Leiter. She referred to an incident Congressman Khanna said happened to him during his recent visit to the West Bank:

“There was... an incident with Ro Khanna, the congressman from California, who said the vehicles he was in were stopped by Israeli settlers, and then when the IDF showed up, they were on the side of the settlers, not him.”

There are, unfortunately, a small number of extremist settlers who have engaged in exactly the kind of conduct of which they are accused. So Khanna’s account is not beyond the realm of possibility. Whenever such incidents occur, they lend credence to the nefarious accustions of Israel’s harshest critics in media. Outlets like the BBC and CNN. Those organizations eagerly seize upon these incidents because they reinforce the narrative they consistently promote.

But it is far too easy to blame a sitting prime minister who supports the peaceful settlement movement for every criminal act committed by a tiny minority of vigilantes. I am convinced that Prime Minister Netanyahu would not approve of what allegedly happened to Congressman Khanna if it occurred as described. That some members of his cabinet have expressed sympathy for extremist settlers is a separate issue. One that deserves serious discussion, but is beyond the scope of this post.

The real question is whether the incident happened as Khanna described it and what the facts really are.

The media, however, largely accepted Khanna’s version without question, consistent with its eagerness to portray Israel in the worst possible light.

So what is Israel’s response…

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The Church of England and Israel

The Archbishop of Canterbury addressing a recent synod

I used to think that nothing shocks me anymore. But this shocked me.

European antisemitism has rarely been made clearer than it has now by the Church of Engla As noted by Melanie Phillips, at a recent synod, the Archbishop of Canterbury, Dame Sarah Mulally, read from a document entitled A Moment of Truth: Faith in a Time of Genocide. It can best be described as one of the most antisemitic pieces of propaganda ever uttered by a prominent public figure since Joseph Goebbels served as Hitler’s propaganda minister in Nazi Germany.

On the other hand, Is it possible that she has a point? Some of my more liberal friends would say that the truth is the truth. Even when it isn’t flattering and spoken by your worst enemy. There is some validity to that. I have always argued that there is nothing wrong with asking challenging—even difficult—questions. But there is a profound difference between asking honest questions and parroting the talking points of Israel’s enemies, many of which are demonstrably false, taken completely out of context, or wildly exaggerated.

Still, using that logic, let’s see just how true the observations of the respected head of the Anglican Church are about Israel. Maybe she’s right. Maybe we should consider what she says and change our ways accordingly.

The following are excerpts from Melanie Phillips’s article:

The document brands Israel a “colonial, settler, and exclusionary entity” (note the term “entity”—the language of genocidal Islamists—rather than “state,” “nation,” or “country”).

It describes the Palestinian Arabs falsely as the “indigenous people of this land” (it is the Jews who are the actual indigenous people of the land).

It claims that “the genocidal war on Gaza is the continuation of the Zionist project to seize all of Palestine, emptied of its Palestinian people” (a demonstrable lie that demonizes Zionism—and therefore Judaism, whose connection with the land of Israel is existential). It also demands a boycott of dialogue with “Zionists,” which in practice means treating the overwhelming majority of Jews as pariahs.

It asserts that the Hamas atrocities of October 7, 2023, were “born out of decades of injustice, oppression and displacement since the Nakba of 1948”—that is, the Arab war of extermination launched to destroy Israel at its rebirth in the Jewish people’s ancestral homeland, now falsely recast as a Jewish war of colonial aggression.

Referring to Israel’s war of self-defense in Gaza, the document continues:

The claim of “self-defence” cannot stand. How can a coloniser defend itself against those it has colonised and expelled from their land?

It then explicitly justifies Palestinian Arab violence against Jews:

At a time when Palestinian resistance and global solidarity movements are criminalised, we reaffirm the right of all colonised peoples to resist their colonisers.

The document portrays Zionists—not only Jews but also Christian Zionists—as inherently evil, driven by violence and bloodlust. It echoes the medieval blood libels that incited the mass slaughter of Jews throughout Europe for centuries. Yet it presents accusations of antisemitism primarily as a cynical tool of political manipulation...

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Agreeing to Disagree Agreeably

Rabbi Pesach Lerner (Arutz Sheva)

The ever-elusive unity of the Jewish people was on display recently at a meeting of the Jewish Agency for Israel—and not in a positive way.

As much as I long for genuine Jewish unity, I don’t believe complete unity is attainable when the theological and ideological divide between Orthodox Judaism and heterodox movements is as profound as it is today. Nevertheless, that does not mean unity is impossible. We should still be able to stand together in those areas where we share common interests and a common destiny as Jews.

The challenge is identifying where those areas begin—and where they end.

When it comes to matters of Halacha, I see little room for compromise. Orthodox Judaism regards Halachic observance as binding, just as it has been throughout Jewish history until the Enlightenment gave rise to movements that rejected its authority. That is a divide that cannot simply be wished away.

These thoughts came to mind after reading an Arutz Sheva op-ed by Rabbi Pesach Lerner about a deeply disappointing incident at a meeting of the Jewish Agency’s Unity of the Jewish People Committee.

Rabbi Lerner serves on that committee by virtue of his leadership of the Eretz HaKodesh faction within the World Zionist Organization. As a member of the Jewish Agency’s Board of Governors, he is entitled to participate fully in deliberations on policy issues and vote on them.

Instead, this is what he encountered:

“I walked into the meeting room of the Jewish Agency’s Unity of the Jewish People Committee—a committee on which I sit—and was handed an official statement, already written, already finalized, ready to be voted on. I had never seen it. I was never asked for input. There had been no discussion, no draft circulated, no deliberation of any kind. A committee whose very name invokes the unity of the Jewish people had prepared a statement on that unity while excluding a member of the committee who represents a different voice.

“That statement committed the Jewish Agency for Israel to actively work in support of pluralism, to enhance the egalitarian platform at the Kotel, to oppose any change in the Law of Return, and to oppose anything ‘that undermines Jewish pluralism and weakens the Jewish People.’”

Rabbi Lerner objected - not to the substance of the statement, at least initially - but to the process. How could any committee committed to “unity” produce a policy statement without circulating a draft to all of its members or even inviting discussion?

His objection was entirely justified.

What makes the episode even more telling is that even some of the non-Orthodox committee members supported his procedural objection after realizing they had been led to believe that everyone had been consulted when, in fact, they had not.

This episode illustrates precisely why authentic unity remains so difficult to achieve. It is impossible to build unity while simultaneously marginalizing those who hold a different worldview.

At its core, the dispute reflects a much larger debate. Not only within Israel, but throughout the Jewish world.

Should Judaism adapt itself to contemporary cultural norms whenever they conflict with biblical values? Or should biblical values continue to define the moral framework by which Jews live…

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Lindsay Graham - A True Friend of Israel

 

The Three Amigos - Joe Lieberman, John McCain, and Lindsay Graham

What a loss for the cause of freedom.

Senator Lindsey Graham was arguably one of the most knowledgeable foreign policy experts in Congress. That description did not come only from like-minded conservative Republicans. It also came from Democrats I heard interviewed this morning. That was a bit surprising, considering that their views on foreign policy were often the polar opposite of Senator Graham’s.

Acharei Mos - Kedoshim. It does not surprise me to hear politicians on the left praise an opponent immediately after his death. Once someone dies, there is no longer any need to contend with the force of his arguments, which often demolished those of his critics. Now that he is gone, they can speak frankly about what they always knew but were unwilling to acknowledge publicly.

There are not too many Jews living in North Carolina, Nevertheless the principled Senator Lindsay Graham was second to none when it came to supporting Israel. He believed, as I do, that Israel is an indispensable ally of the United States and deserves maximum military support. Indeed, he often argued for providing even more support than Israel itself requested. In doing so, he effectively refuted those with far less foreign policy expertise who claimed that Israel was somehow a liability to America.

One of the most out-of-character interviews I have ever seen with Prime Minister Netanyahu took place this morning on Meet the Press. Moderator Kristen Welker asked for his reaction to Graham’s death in perhaps the most respectful manner I have ever heard a mainstream media interviewer address him. The result was Netanyahu at his eloquent best, delivering a heartfelt and moving tribute that was both loving and honest. Their decades-long friendship was evident in every word of Netanyahu’s tribute. Netanyahu’s condolences reflected not only personal grief but profound appreciation for Graham’s lifelong, unwavering support of the Jewish state.

Graham’s expertise in foreign affairs was especially evident in his views on Iran. He frequently described Iran’s leaders as “religious Nazis” and believed the regime had to be brought down. He consistently advocated much stronger military action to achieve that goal, knowing full well that any agreement Iran reached with the United States would amount to little more than a stalling tactic that would eventually be violated - as Iran did under the JCPOA, proven to be the case long before President Trump withdrew from it…

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When Orthodox Jews Trash Israel

‘Civilians killed in Gaza equivalent to 6,000,000 Americans killed.’

‘IDF has been accused of not caring at all about civilian deaths. Note IDF Spokesman’s Office… has not let Western press report from Gaza unaccompanied.’

‘if (Hamas) violates IHL (International Humanitarian Law) it does not give (Israel) right to violate it. Hamas is not asking for US and Western support and arms...’

‘Many organizations have all agreed that there have been tremendous losses of civilian life in Gaza and on a per capita basis extremely high. Repeating discredited talking points that the whole world is making up their data and tremendous civilian deaths are not happening is even worse for Israel.’

‘Warning whole civilian areas of bombing in advance could be construed as an attempt to cause the civilian population to leave an area which could be prohibited.’

‘Israel essentially destroying majority of civilian residences in Gaza-Hamas still there. Hamas still controls Gaza and strategically Gaza War cost Israel US support which it needs to survive yet defend IDF policy in Gaza of Bombs Away’

‘Using bombing warnings to get civilians to leave a whole area could be construed as an attempt to get civilians out of their homes-may at times be an independent war crime. Even if civilians gone need very rare exceptions to justify bombing their home.’

‘the ridiculous attempt that Israel at the beginning tried to do doubting deaths by saying Hamas Ministry of Health. After a few months of war Hamas gave a list to Western press of address and name and ID no of all deaths they claimed-it was proven accurate. Western media has come jp by their anslysis higher deaths combining estimates from bombing when bodies not recovered and victims no record of for months and years’

‘(Isreali propaganda) nonsense: war correspondents go everywhere else in line of fire, some die, some get injured badly, but Israel refusing to let them take their own risk is interpreted that Israel does not impact of the war reported.

(IDF spokesman) Hagari used to give frequent briefings himself until Western press showed his answers were not credible.’

‘Bibi and Gallant announced in the first days of the war that they intend to blockade Gaza from food and water.’ coming from one of those anti-Israel sources.’

These recent comments (lightly edited for clarity) were not made by the Hamas Health Ministry, a Hamas supporter, a UN official, a BBC reporter, Tucker Carlson, or an anti-Israel Democratic Socialist.

They were all made by a Jew. Not a progressive secular Jew, but a religious Orthodox Jew who comments here frequently.

And he is not the only Orthodox Jew making comments like this. In the mistaken belief that he is offering Mussar (an admonition) to blind supporters of Israel who refuse to acknowledge the “truth” about the ‘bad’ things Israel is doing.

Instead, however, he is giving aid and comfort to Israel’s enemies. By repeating the accusations routinely made against Israel by its adversaries, he lends credibility to their narrative. Adversarial accusations are amplified by a mainstream media whose values often align with those of Israel’s harshest progressive critics, who portray the Jewish state as a decades long monstrous oppressor of helpless Palestinians.

I sometimes wonder how these critics fail to realize how much damage condemnations like those quoted above do. Condemnations based largely on biased media coverage of the war in Gaza. Condemnations that advance the Palestinian cause of liberating ‘Palestine’ form the Jews. When one makes comments like those - they may as well be a spokesperson for them. One would think that an Orthodox Jew would realize that...

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