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| The 12 Tribes of Israel |
Pluralism begets unity or Achdus.
There are different kinds of Achdus. We can be bonded by a
wide variety of commonalities. We can all be united as human beings. There is
also a sense of unity that we should feel as a people regardless of our
ideology.
It is also legitimate to speak of unity within a defined
segment of Judaism. Indeed even within segments there is a sense of unity that
is often eluded. There can for example be a right and left even within Religious
Zionism.
I have always sought to to unite all of Orthodoxy. This
includes even Satmar Chasidim, and the right wing Yeshiva world on the right - all
the way to Left Wing Modern Orthodox(LWMO) movements represented by people like Rabbi Avi Wiess and his Yeshiva, YCT. The
common bond being belief in the Torah and adherence to Halacha.
One may wonder about this considering my recent very harsh criticism
of Satmar. Or my occasional strong criticism of some of innovations of the left –
like the attempt to ordain women. Or my storng criticsim of price tag raids by settler movements (consisting of extremist Religious Zionists) in Israel. The fact is that my criticism remains but it
does not contradict my belief in a pluralistic Orthodoxy.
I disagree with the ideology of those to my right and my
left. But I respect them all in the sense of Elu V’Elu. For example, I
understand the Satmar objection to the existence of the State of Israel. It is
based on the how Satmar interprets passages in the Gemarah. I have no problem with those who have this Hashkafa.
Nor do I have a problem with the belief of those religious Zionists
who believe that we must settle all the land of Israel; that it is
Halachicly forbidden to cede an inch of the holy land that is now in our hands; and that we must risk our very lives to retain it.
That is based on interpretations of Halacha.
Even though I disagree with both of those positions, I respect
them. My only problem is when they act on them in ways that impinge on the
rights of others or create a Chilul HaShem. It is trying to impose one’s religious
values upon others that upsets me. Not the ideologies themselves. Ideologies,
yes. Bad behavior, no.
Achdus, unity, or pluralism is not about agreement. It is
about tolerance and acceptance… and the humility to understand and accept that
we might just be wrong and someone else might be right.
This does not mean that one has to be apologetic about one’s
strongly held views. One can argue his views with those of different Hashkafos
and try and convince them of the rectitude of their own. Perfectly legitimate.
I would even go a step further that if one has strongly held beliefs one ought
to be able to make the case for them to a friend with different ideologies. At
the same time, one must respect he views of others even if you think they are
wrong. They too have thought things through and have arrived at a different conclusion
that you have. In other words it is all about respecting the wisdom of others
even when disagreeing with them.
On this level I respect the Hashkafos of Charedi thinkers.
And I respect the Hashkafos of LWMO thinkers even though I disagree with them
and agree with Centrist thinkers. Elu V’Elu is what it’s all about for me. My
harsh criticism is reserved for extremist behavior that is a result of those Hashkafos – even if it is from my own.
Satmar’s behavior with respect to sex abuse or right wing Religious Zionist
settler behavior that results in a Chilul HaShem will raise my hackles every
single time. Not the beliefs that generate them. One can be a principled
pluralist – to use Gil’s expression – without rejecting the Hashkafos of others.
There is no need to try and reconcile such wildly disparate views.
Gil points to the author’s suggestion that the greatest amount
of mental gymnastics will never be able
to accomplish a reconciliation of views as disparate as those of (for example) Satmar
and Religious Zionists. I agree. But Pluralism
is more than just politeness as he also suggests. It is about respect. In Orthodoxy one must
respect another point of view if it is based on solid Torah principles even if one
does not agree with it. And most
certainly it is about living together with a shared set of religious principles
and behavior.
If only we could all unite under a pluralistic banner of Torah
with Halachic observance as the standard that would include a healthy respect
for our Hashkafic differences it would be a much better world.
Nor should we forget our heterodox brethren. Though it is impossible to respect views we believe
to be heretical and accept as legitimate behavior that is against Halacha - we can
learn to live together, be polite about our religious differences, and respect
each other as individuals. We are all Jews with a mandate to be responsible for
each other’s welfare.
Nor should we forget
that we share a common bond with all of humanity – Jewish or not – in that we
are all created in the image of God and are required to treat each other accordingly.
