Guest Post by 'Lakewood Mechanech'
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| 2nd graduating class of Beis Yaakov founded by Sara Schenirer - Lodz, Poland 1934 |
The fear of retaliation is ever-present on the minds of some
of our finest. Which is a horrible way for any community to operate, let alone
a Torah community like Lakewood. But it seems to be a tactic that works. Fear
generates loyalty. At least on the surface.
The question is how did it get to be that way? Why is expressing
a legitimate criticism that is meant to better the society in which one lives -
subject to retaliation? And where are
the rabbinic leaders who should be protecting such people? Is criticism so feared
by that community that they are willing to destroy anyone who makes it?
In any case that is
the reason that the Lakewood Mechanech who has written this guest post has
chosen to remain anonymous. I know his identity. He is well respected. But he fears that his community will retaliate and somehow
gravely hurt his family.
The fear is quite legitimate. Ask Rabbi S, who reported a
sex abuser to the police after that abuser violated the condition he agreed to of
going to therapy. The retaliation Rabbi S got for doing what he believed was
right, cost him his job and his reputation. He was bad-mouthed and ostracized by
his peers and forced to leave town.
I am therefore forced to withhold the identity of a Lakewood
based Mehcanech for that reason. But his message is too important to ignore. He writes of a situation in the Charedi world that no doubt contributes greatly to the OTD phenomenon. His words follow.
This singular line sends shudders down the spine of every
living Jewish man and woman. "The selection" process of yimach
shmo SS-Hauptsturmführer Joseph Mengele
personifies perhaps the most barbaric and inhumane period in our long and
storied journey through golus. If you appeared strong you lived, weak
straight to the gas chambers, if you were privileged, subjected to an experiment.
Outward appearance dictated fate.
There is a strong and poignant lesson we can learn from
this. Are we as a community in a subtle yet similar vein guilty of this same
approach? The torah teaches us in the parsha of egla arufa "yadeinu
lo shofchu es hadam hazeh" and chazal teach us to examine
whether we did anything that may have assisted and possibly caused the
calamity. Lo potarnu blo levaya and see Rashi there who
elaborates. Are we student of “left and right”? Are we judging and
condemning young and innocent eighth graders to a "selection" process
based upon the criteria of what looks good for my school and not the essence of
her true neshama?
"To the right to the left."
Did we do everything in our power not to alienate these bnos
yisroel and setting them on a path of destruction because of our refusal
to accept them in our community schools? Are we confident heading into a yom
hadin to face our creator and ask him to judge us favorably and not look
at our sins and condemn us lamoves? We seem to be very proud of our
11th hour ability to make sure that all girls are accepted into schools at the
beginning of the school year. We pat ourselves on the back for a job well done
once again. ”We did it!” Every girl has a place in school! Amazing!
"Mi keamcha Yisroel!"
Yadeinu shafchu es hadam hazeh! By the time the
innocent “11th hour girl” is “placed” the damage is already done. We
have alienated, lost, and "killed" the soul of a bas Sarah, Rivkah,
Rochel v’Leah. We pat ourselves on the back, "Mi keamcha Yisroel!"
They suffer humiliation at the hand of a system run by ruthless mechanchim who
judged them and sent them to the left: a system that these innocent souls can
no longer believe in.
Yadeinu shafchu es hadam hazeh.
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Written by a Lakewood mechanech afraid to identify himself
out of fear of retaliation against his family and yeshiva.
