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| Rabbi Berl Wein |
A middle-aged person recently came to see me before
embarking on a trip to the United States to raise money to pay for his crushing
debts accumulated over the years that he has not worked. The irony is that he
graduated university and is a qualified engineer and is easily employable. So
when I asked him why he doesn’t go to work instead of undergoing the
humiliation of canvassing door to door in the American winter for a month to
receive charity, much of it given begrudgingly, I sighed deeply at his answer:
“I have daughters to marry off and the husbands they want to marry will not
accept daughters of someone who is working!”
This little anecdote by Rabbi Berel Wein says it all, doesn’t
it? As does his entire article. In fact I could have written it exactly the way
he did. His understanding of the reality in the world of the right is exactly
the same as mine. And he identifies himself as a Charedi Jew of a Lithuanian
origin!
His point being that of the comic strip character Pogo whose
most famous line is, ‘We have met the enemy and he is us!’ Here is What Rabbi
Wein says along these lines:
Somehow we have forgotten that idleness, poverty and a persecution complex all are, in the long run, self-destructive conditions. These were the conditions that secularized much of Ashkenazic Jewry over the past three centuries. Eventually a system built on declining governmental welfare allotments and unending charity from others - a system decried by Maimonides and other great rabbinic sages and religious leaders throughout the ages – is a Ponzi scheme that inexorably will collapse of its own weight.
And we are ill served by religious political leaders and the handlers of old and revered great Torah scholars who, for purposes I have never really understood, oppose any change of the current miserable status quo. And, there is never any plan advanced to help rescue their adherents from the deepening abyss of poverty and personal despair.
Oh how true this is. This is precisely what a courageous
hero like MK Rabbi Dov Lipman is trying to change. And for his efforts he has been
disparaged by just about anyone who sees the rabbinic leadership in Israel as unassailable
in their approach to these problems. Even the two feuding Charedi sides on how
to handle these issues in Israel agree that any change should be fought. The only difference
between them is what the approach should be.
That the right wing American rabbinic leadership has only
spoken up to endorse that position when many of them have educational values similar to those of Rabbi Lipman shows just how fearful they are of speaking their mind.
They would rather endorse the values they themselves do not necessarily have and walk in lockstep with Israel’s rabbinic leadership.The explanation for this is that what’s good for American Charedim is
not necessarily what’s good for Israeli Charedim
I'm sorry but with all due respect to those who say this... that is the biggest cop-out I can imagine when seen in the face of the crushing poverty Israeli Charedim face.
Rabbinic leaders in Israel refuse to acknowledge that there is a valid remedy
to their poverty problem: A clear statement that Kollel is not for everyone and that there needs
to be preparation for the workplace starting in elementary school and
continuing all the way through high school and beyond. At the very least, that means having a core
curriculum. One that is similar to what most American rabbinic leaders
support in America. The refusal to acknowledge this is the kind of thing that perpetuates the problem.
My hope is that people like Rabbi Berl Wein will increasingly make their voices heard. He is not the only Charedi Jew
who thinks like that. As his anecdote shows, Charedim would clearly be willing to work except that it will hurt their reputations and thus their children’s Shidduch opportunities!
Perhaps there is a glimmer of hope. During my last visit to Israel I had a discussion with some young people about
the dire poverty situation for Charedim. I
was told by one individual that many rabbinic leaders had come into their town to
discuss ideas of how to do better financially. This included better budgeting of
finances, various investment strategies, and the proper way to use free loan
associations. But none of the solutions included getting a job. One very bright
young Charedi student asked, ‘Why isn’t that an option?’ ‘What’s wrong with working?’ This
fellow is at the top of his very Charedi class in high school.
Needless to say his high school never heard of Limudei Chol. The question was left hanging.
