Rabbi Yitzchok Frankfurter |
What I will
say is that when a magazine editor and publisher like this is responsible for the content in a magazine - it
shows. Ami has steadily deteriorated since its founding. The only
viewpoint published in Rabbi Frankfurter’s magazine is his own. He has set himself up to be the
voice of Charedi Jewry. But as this editorial plainly shows, he has failed miserably
at it.
After consulting with several prominent
Charedi personalities, they have all come to the same conclusion. Rabbi
Frankfurter should be ignored. Anything coming out of his mouth (or pen) is not
worth the paper it’s written on. His
sole purpose is to sell magazines and set himself up as a martyr for his
cause. With editorials like this, he has
only set himself up for ridicule.
Ami Magazine
contains little of interest. They have few writers of substance. Ami
once boasted Rabbi Avi Shafran as both a contributor and editor. Agree with him
or not, his opinion pieces were always thought provoking. He is a brilliant
writer. But Rabbi Shafran is no longer associated with Ami and the magazine is
much poorer for it. And no one of any substance has replaced him.
I am not
going to advocate boycotting Ami. I am not a fan of boycotts and bans. I would
only say that buying this magazine is a waste of money unless you’re looking
for some high quality paper to line your birdcage with.
Rabbi Moshe Grylak |
Mishpacha also boasts several opinion writers of substance.
Like Jonathan Rosenblum and Eytan Kobre. Although I generally disagree with both
substance and especially tone of Kobre’s pieces, he is an intelligent writer
most of the time. Add to that a rotating group of prominent writers and thinkers that
include among others, Rabbi Ron Yitzchok Eisenman, Rabbi Dr. Jerry Lob, Rabbi Henoch Plotnik, and Rabbi
Emanuel Feldman, and you get a pretty decent picture of the real Charedi world –
both moderate and extreme.
Just comparing
the two editorials in each magazine this week is reason enough to recommend Mishpacha and not recommend Ami.
Rabbi Grylak
is in the middle of running several editorials on young Charedi girls who have
been virtually thrown into the streets by their parents. These young adolescent girls rebelled against their
upbringing to the point of complete intolerance by their parents. He is doing
this because of a chance encounter with a true Charedi hero (of Sephardi
heritage) by the name of Rabbi Yair Nahari. Rabbi Nahari has single handedly created a home for these girls. One that is
staffed with mental health professionals.
Rabbi Grylak
asks a question that many of us ask. How is it possible for a parent to expel a
child from their home and abandoning them to the streets? No matter how
rebellious a child is, is it even possible for a parent to do such a thing?! And yet we all know how serious the problem
is. It is one that seems to be growing exponentially.
That Modern Orthodox
Jews have this problem too and that it may very well be in much bigger numbers - is beside
the point. This is not some sort of competition or a numbers game. How much
good does it do a Charedi parent of an OTD child to say, ‘Well at least my
community has less OTDs than MO!’ I further suspect that more Charedi OTD
children get ‘tossed’ into the streets than MO children. But that too is irrelevant. The relevant
question is why does this happen? And what can we do about it?
I am not
going to speculate about this particular issue here – although it deserves
attention. Perhaps another time. My
purpose here is to compare the two editorials as an illustration of why I think Mishpacha has succeeded and Ami
has failed . And why I think Rabbi Frankfurter ought to be fully rejected by
his readers; advertisers, and his own rabbinic leadership.