| Rav David Stav |
Under the proposal, Charedim not studying
Torah full time in a Yeshiva or Kollel would be subject to the draft, with
rabbinic approval. It was widely understood that enough Charedim fall into this
category to significantly alleviate the IDF’s manpower shortage, thereby
reducing the unbearably long and dangerous tours of duty now imposed on secular
and religious-Zionist soldiers—a burden created largely by the blanket
exemption of the Charedi community.
Although this would mean that only about 10%
of Charedim would actually be drafted, I supported the compromise—not because
it was fair, but because it was pragmatic.
But a
truly equitable law would require service from all citizens, exempting only the
most elite Torahscholars. (What percentage that would be and how that would be
measured is beyond the scope of this post.) But that was never politically
realistic. This bill at least appeared to solve the manpower crisis.
It now seems that even this modest reform is
illusory. One of the Charedi leaders who approved the deal has openly stated
that the law is merely a ‘show’. And that no Charedi will ever be forced to
serve if he does not wish to.
Prime Minister Netanyahu insists otherwise,
but his motives are transparent. He needs the Charedi parties to remain in the
coalition. If they leave, his government falls. The bill is therefore being
sold as a victory for the IDF, even as evidence mounts that little will change.
The result is the perpetuation of a
devastating status quo: endless reserve duty rotations that – except for Charedim
- will endanger lives, destroy livelihoods, fracture families, and leave untold
numbers of soldiers struggling with PTSD—sometimes so severe that they are
unable to work or function normally. The human cost cannot be overstated.
It is appalling to me that the Charedi
leadership never addresses this. At least not publicly. How can they ignore the
ongoing tragedy affecting so many people who are sacrificing so much for their people?
Charedi leaders justify their opposition by
claiming that army service leads to irreligiosity, asserting that the IDF is
fundamentally a secularizing institution designed to strip religious Jews of
observance. Anecdotal claims - such as one repeated by Rav Aharon Feldman,
that ‘about half’ of Charedim who enlist become irreligious—are treated as
proof...
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