Wednesday, October 21, 2026

Serving God and Country

IDF Chief of Staff, Eyal Zamir, meets new Charedi officers
It seems so simple. So logical. And yet sometimes so distant from reality. The ideal approach to the Jewish state should incorporate, first, an unwavering commitment to Halacha and, second, an unwavering commitment to the Jewish people. The State of Israel is where the Jewish people live. It is the largest population center of the Jewish people worldwide.

There is a fascinating, albeit very lengthy, article by Amit Segal that discusses how Religious Zionism reflects this principle and how it has fared in its various incarnations since its founding. The title of the article expresses what I believe is the right approach to the State of Israel: Serve the State and Keep It Holy. This is the ethos of the Religious Zionist movement, with which I largely agree.

I do, however, exclude the messianic component of Religious Zionism. I do not believe, as does the author and most Religious Zionists, that the return of Israel to Jewish hands after 2,000 years of exile necessarily marks the beginning of our final redemption. Even after the Six-Day War, when the entire Land of Israel came under Jewish control. That is especially true given the way things stand today.

But aside from that, the land of Israel is our ancestral homeland, promised to us by God several times in the Torah, a promise He never took away. It is our land. Full stop.

At the same time, I am a realist. I do not believe we should act in ways that antagonize the indigenous Palestinians living in certain parts of Israel. Doing so alienates much of the rest of the world, including much of the center-left here in the United States.

Then there is the very real, practical reason to support Israel. Which is the need to provide a home for millions of Jews who have nowhere else to go. This was particularly true in the immediate aftermath of the Holocaust, when millions of survivors lived in displaced persons camps because their homes in Europe had either been destroyed or occupied by locals while their rightful owners were being slaughtered in death camps. There is absolutely no alternative to our remaining in our homeland and defending our right to live there in peace. And if necessary, going to war to achieve those aims.

But there is also the religious dimension to the State of Israel. It is what gives us the right to be there in the first place. As such, Israel cannot simply mimic what its closest ally does by separating religion and state. The right way to be a Jew in Israel is to follow Halacha without compromise while serving the physical needs of the state. Not that the state mandate religious observance. But that it accommodates it in its entirety.

Fulfilling this mandate means that religious Jews must contribute to the common good as soldiers and in every other field of endeavor that defines the country. One must be a full participant. One cannot isolate oneself from society and simultaneously claim to be part of it. Nor can one ethically isolate themselves from society while taking advantage of all its blessings, earned through the sacrifices of others.

This is what separates Religious Zionists from the extremes on both the right and the left. The Charedi world, for the most part, seems to care little about the country in which they live and from which they benefit. They seem to focus only on the piece of the pie they believe they are entitled to. The secular left, meanwhile, has no moral claim to a Jewish state if it rejects the very basis of Israel’s existence Which is God’s deeding the land to the Jewish people as described several times in the Torah

If one is secular to that extent, there is no more justification for living there and ruling over an indigenous population than there is for living in any other country and doing that…

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