A Short Vort (or Two… or Three…) for Pesach

The four cups of wine that we drink at the Seder are symbolic of the four expressions of freedom that God used in telling Moshe about our salvation: V’Hotzesi (I will take you out of Egypt): V’Hitzalti (I will deliver you from slavery) ; V’Goalti  I will redeem you); and V’Lokachti (I will take you for a people). The question arises as to why we pour a 5^th  cup? And why do we not drink from it?

This cup is called the Kos Shel Eliyahu, (the prophet) Elijah’s cup. After Birchas HaMazon - we pour a large cup of wine and immediately open the door and read a passage from the Hagadah.

Legend has it that Eliyahu comes to each door on Pesach and drinks a tiny bit from that cup. I recall as a child looking to see if I could tell if there was any less wine in the cup after we closed the door than there was before we opened it. The thinking was, of course, that Elijah’s cup was indeed meant for Elijah himself… that somehow even though we can’t see him that he came in a drank a little wine… and the reason that he drank so little is because he had to drink from all of the cups in every house of every Jew who had a Seder and opened his door for him.

That is a cute story for little children… but of course not true. We do not open the door for Eliyahu. We open it to say a specific portion of the Hagadah unrelated to that cup.

There are many reasons given for this custom. The one which I like and makes the most sense to me is the one given by another Elijah, the Gra.

The 5^th cup is based on a Machlokes in the Gemarah. There is actually a fifth word used by God in that section of the Torah, V’ HeVeisi (I will bring you into the land which I promised your forefathers).

Those who say this is a fifth expression of freedom - say that a 5^th cup of wine is required. Those who say it is not is because it does not speak to being freed but rather to the promise made that will occur in the future well after the Bnei Yisroel have been freed – say that we do not drink a 5^th cup.

Our custom is based on the second view… so we only drink four cups. But we recognize that this question remains unresolved. So we compromise. We pour a 5^th cup, but we don’t drink it.

Why is it called the Kos Shel Eliyahu? Because we have a tradition that says that all unresolved issues in the Gemarah – including this one - will be answered by Eliyahu when he comes to herald the coming of Moshiach.

*source - Torah L’Daas by Rabbi Matis Blum.

With this short vort I would like to extend my best wishes for a happy and Kosher Pesach for the entirety of the Jewish people.

I include below links to Divrei Torah from years past.  Feel free to use them at your Seder table. The print function on the right margin will enable you to a print a ‘printer friendly’ copy of each post.

The Torah is Not in Heaven
L'fichach
Pesach, Matza, Marror
Yochel MeRosh Chodesh
Amen
Maschil B'Gnus U'Mesayem B'Shvach
Heseibah L'ikuva
Kol Difchin
Baruch Shomer Haftechaso
The Haggadah and Kriyas Yam Suf
Kriyas Yam Suf
Torah Thoughts for the Seder