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| Prime Minister Netanyahu on Yom HaShoah |
His educational history speaks to his broadminded approach to issues of the day.
He attended Yeshivas Chaim Belrin and Ner Israel where he received Semicha and
then went on to get his bachelors and masters degrees from Johns Hopkins and a doctorate
in religion from Emory University.
One of his greatest achievements was taking a pulpit in a
Shul where only 2 out of forty families were Shomer Shabbos and which had no
Mechitza. A couple of years after he became the rabbi there, he managed to install
one. His courage in putting his job on
the line after the Mechitza was removed - insisting that he would not continue
as their Rabbi if it were not re-installed has made him a hero of mine… and should
have served as an example to many Traditional rabbis who took non Mechitza
Shuls. While I cannot judge them as a whole, I think more than a few simply did
not have the courage to do what Rabbi Feldman did. I have to believe that at least in some cases
they could have done so without losing their jobs. But I digress.
Rabbi Feldman (who is the brother of R’ Aharon Feldman, Rosh
Hayeshiva of Ner Israel) has written a critical article in last week’s Mishpacha Magazine about
media bias against Charedim in Israel. His focus was on their reportage of
Charedim ignoring the solemnity of Yom HaShoah – Israel’s Holocaust Memorial Day.
There is hardly
a family in Israel that has not lost a relative in the Holocaust. It is a solemn day in Israel. There are no picnics or
barbecues on that day. There are instead many events that deal with the pain of
loss. One of the things they do on that day is turn on a siren. Most of entire country
stops at that moment. People driving their cars stop many get out and stand in silences
while the siren sounds as a sign of respect for the dead.
While there is some criticism from the right about the ‘Jewishness’
of this custom, there ought not be nay question about what to do during that
time. Nor should there be any question about whether to join in the day’s
solemnity by not holding any ‘fun’ parties or picnics.
Rabbi Feldman is very clear in his condemnation of the
Charedim who ignore this day in spite! – having picnics and barbecues in the park while the rest of the country mourns. Whatever their complaints about the
government or when and how such days are observed, the fact that some Charedim
are so callous that they treat it like the fourth of July is like spitting at
the survivors and their families.
Rabbi Feldman’s problem is that the same media the rightly
objects to the way some Charedim behave on this day, does little to report on
the reverse when it happens:
(D)o the ever-vigilant secular watchdogs get into similar high dudgeon when non-religious Israelis display their own brand of insensitivity toward sacred religious days? On Tisha B’Av, the historic day of national Jewish mourning for the sacking o Jerusalem and the HolyTemples, do the media scour the countryside in search of Israelis who carry on normally: shopping, going on outings, attending pork-serving restaurants and pubs? …And on Rosh Hashanah, when millions of Jews are in synagogue returning to G-d and praying for a good year for everyone, is there editorial indignation at those secular Israelis who spend the day at the beach, or fly off to the garden spots of Europe?
I do not see this as the same thing at all. As a matter of
fact, Rabbi Feldman answers his own question?
Granted, such people are a tiny minority who don’t know any better, and the vast majority of Israelis do honor the High Holidays.
But then he hedges:
But then again, the chareidi disrespecters of Yom HaShoah were also a tiny minority — which did not prevent bitter condemnation of all chareidim.
He goes on to explain why such people exist. I agree that it
is in part the fault of the secular education system which is woefully lackin if - as he says - the
typical teenager thinks that Moshe Rabbenu and Moshe ben Maimon (the Rambam)
are one and the same person.
Where I part company with Rabbi Feldman here is that a
religious Jew should have compassion for fellow human beings. They know
about the Holocaust.
They are not disrespecting an ancient tradition that they have little if any knowledge
of. Ignorance may not be an excuse for secular Jews to ignore Tisha B’Av. But the
willful indifference – which this tiny minority of Charedim do when they have
picnics on days where the rest of the country mourns is
much worse. They are salting fresh
wounds.
And just like Rabbi Feldman can justifiably lay some of the blame
for secular ignorance about Tisha B’Av or Yom Kipur at the door of the secular educational
system, so too should he put the blame for those Charedim whose indifference to
the suffering of people who lost loved ones in the Holocaust at the door of
Charedi education.
In fact I suggest that the willful and constant condemnations
of Israel’s founders and leaders does far more damage to the fabric of Judaism than
the absence of religious education in the secular educational system. Not
knowing something at least leaves you with a Tabula Raza – a blank slate. A
blank slate can learn in unbiased ways. But when one is indoctrinated with
hatred – it is much more difficult to unlearn that hatred and becomes sensitive
to the feelings of those you hate.
Yes, I know that hate goes both ways. But hate – breeds hate.
Besides, the last election in Israel shows very clearly that secular Jews do not really hate religious Jews. The record number of Kipa wearing Jews
in the Kenesset surely shows that.
I think if Rabbi Feldman would step back; look at two
communities objectively and see what I see, he will have a change of heart.
