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| Dr. Bernard Lander, OBM - Founder of Touro College |
In the US, Charedi high schools that have secular studies
programs are still pretty much the norm. Albeit decreasingly so. It is a sad fact of reality that Limudei Chol is being vilified unlike any other time in history. By vilified, I do
not mean that any Rabbinic figure openly disparages Limudie Chol. But the fact that it has become so
de-emphasized has been taken by Charedi students to mean that it is more or
less worthless in the face of knowing one additional Rashba (the Hebrew acronym of commonly studied Rishon by the name of R' Shlomo Ben Aderes). The idea being
that knowing an additional Rashba has far more value than learning any Limudei
Chol.
This is why a Yeshiva high school like the Talmudical Yeshiva of Philadelphia
(Lakewood’s high school more commonly known by its nickname – Philly) that once touted an exceptional
secular studies program has reduced it to a bare bones minimum where – if I
understand correctly - teachers are prohibited from assigning any homework.
Nonetheless, secular studies programs still seem to be the
norm in most Charedi high schools albeit at a reduced level.
A dual program of Limudie Kodesh and Limudei Chol at the college level
has been frowned upon even in the US. No self respecting Charedi Yeshiva would
have a college program on its premises. The one time anything like that was attempted (by R’ Yitzchok Hutner and Reb Shrag
Feivel Medelowitz), it was nixed by Rav Ahron Kotler.
Touro has become a phenomenal success for
Charedi students in the US. There –students from Yeshivos like Lakewood can –
and do go to get an education that will enable them to get decent jobs in the
professions or in business. It is my understanding that they are packed with Charedi
students.
To the credit of American Charedi leaders, there has never
been any real criticism of Touro. While many Charedi leaders still believe that
the purest of Yeshivos are those that do not have secular studies at all, and promote
those Yeshivos over places like Touro, they realize the benefits to their
community of schools like Touro and quietly support it. I have never heard any direct
criticism by the right of Touro.
But this is not so in Israel. You would think that attending
a Touro type Yeshiva is the equivalent of subjecting yourself to Shmad… forced
conversion to another religion. The opposition is vehement.
Not that I am all
that surprised. Marava, was similarly
opposed when it opened up. And they are just a high school. Now that a college
is opening up along those lines, that the anger expressed by the Charedi
leadership is palpable.
On his blog, Marty Bluke report tells us that the opposition
is fierce. That is what the Hebrew edition of the Yated Neeman reports. They are
strongly protesting this institution - calling it Chutzpah in the extreme! To dare to open a school like this up. They
refer to it as an unprecedented evil whose purpose is to ensnare the pure and
innocent Charedi students into an institution that is the equivalent of biblically forbidden material know as Shatnez. This is how they see a Yeshiva that
combines Torah Study with Secular studies.
I can understand the Hashkafa that feels that secular studies
should not enter the confines of a Yeshiva. As I do about their encouragement to
attend a Yeshiva where only Torah is studied to the exclusion of all else.
But to treat a Yeshiva that does include a secular studies
program as a Pariah that should be rejected from their midst, is beyond
rational. Why can’t they be more accepting of a school that will in the end
benefit their people by helping them become more self supporting? Is there no
such thing as recognizing the value of something that is just a little
different from your ideal? Why can American Charedi leadership tacitly (if not
officially) approve of such situations while Charedi leadership decries and
condemns it?
The answer I often hear from American defenders of the
Israeli leadership is that what is good for Americans is not necessarily good
for Israel. Two different systems with two different needs… and therefore two
different educational paradigms. We dare not criticize Israeli Charedi leadership
from our perspective here in America.
I do not accept that. As I have often responded to this approach:
There is only one Torah for Klal Yisroel. There are not 2 Torahs, one for
Israel and one for the US. What’s more, the fact is that Israeli Charedim need
this kind of education more than Americans do. The lack of being properly
prepared for the workplace is far more serious in Israel than it is in the US.
If anyone needs a boost to help them better prepare for the workplace so they
can better support their families, it is the Israeli Charedim. Their poverty far
surpass American Charedi poverty.
