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| Chasidic youth in Brooklyn (Aeon) |
It seems that every article about going Off the Derech is
about Chasidim. But they are not the only ones that do so. My guess is that the
story of someone whose appearance and lifestyle is so outwardly religious becoming
an atheist is far more interesting than it would be if a Modern Orthodox Jew became
an atheist. It’s kind of a man bites dog story, I suppose. My guess is that
there are as many if not more MO Jews that become atheists. But I digress. Back
to the 3 Chasidim of the story.
In the case of Solomon*, He has been hiding his atheism for
15 years. Outwardly, he is the same
person he always was- performing the same Mitzvos. He goes
to Shul, puts on Talis and Teffilin and pretends to Daven. But in his mind,
there is no God to Daven to because He does not exist. He is married, has
children and raising them as religious Chasidic Jews.
The same thing is true for another Chasid named Yanky*. He
had always had question as a child. And when he found what he believed to be answers
which contradicted what he was taught, he lost his faith.
And then there is Moishe*. He is apparently a Talmud Chacham
and has written Seforim. From Aeon:
He has written books of exegesis that are studied in many yeshivas, uncovering the hidden secrets of the Torah. – books on Biblical exegesis that are studied in many Yeshivos.
Like Yanky and
Solomon, he too is a closet atheist – living his life as an observant Chasid
and raising his children that way.
Theirs is a sad story. Sad because I can’t imagine living a
lie where your way of life does not match your beliefs and raising your children
on that lie! It is the height of hypocrisy. And yet they do this despite the great difficulty. The sacrifice
is worth it to them. That’s because they realize that the greater of two evils
is breaking up the family. And while they did not say so in the article, doing
what Shulem Deen did can make for e a very lonely existence. They have no intention of leaving their
community.
According to Aeon:
(H)undreds, perhaps thousands, of men and women whose encounters with evolution, science, new atheism and biblical criticism have led them to the conclusion that there is no God, and yet whose social, economic and familial connections to the ultra-Orthodox and Hasidic communities prevent them from giving up the rituals of faith.
This statistic used to surprise me. It no longer does. But
there are questions about this phenomenon that beg for answers. How many stay ‘undercover’
and how many just leave altogether like Shulem did? Would it have helped if
they were raised in a different type of Orthodox environment? One better
equipped to deal with issues of faith that arise from encounters with modern
science and modern scholarship? I think the answer to that is, yes. Had they
been raised in an environment that was not so fundamentalist they might have
reached different conclusions about God and the Torah.
This is where Modern Orthodoxy comes in. It is this segment
of Orthodoxy that is better prepared to deal with these issues. Subjects like
evolutionary theory is taught as compatible with belief in God and the Torah.
Not that Modern Orthodoxy guarantees preventing going OTD.
It doesn’t. But at the same time it is a lot easier for atheists and skeptics to
be accepted in Modern Orthodoxy than it is in Chasidus. While Modern Orthodox
Jews by definition believe in God and His Torah, they can better understand it
when someone among them takes a different path. So that as long as they are observant
outwardly (Orthoprax), they are accepted. Or at least tolerated. While there are Halachic issues with respect
to accepting them, they are beyond the scope of this post.
I am not saying that these closet atheists should leave
Chasidus and join a Modern Orthodox Community. The education, lifestyles, and social
experiences are so radically different, that joining it would be even more
difficult than becoming entirely secular.
So while that is not a realistic option for a Chasid, there is no doubt
in my mind that being Orthoprax is much easier for a Modern Orthodox Jew than
it is for a Chasid.
As I have said many times in the past, the questions raised
by modern science and modern scholarship does not automatically mean that God
doesn’t exist and that the Torah is false. There are ways to reconcile Torah
and science. And there are ways to deal with modern scholarship. Belief need not
be explained by reason alone. There are other things aside from reason that lead
to Truth. They can be experiential, intuitive, emotional, historical as well as
rational. If one uses reason alone one can indeed go astray. It is the in the
aggregate of all of these that one can find the truth.
In the meantime, I have to wonder, just how many Solomons,
Yankys, and Moishes there are in the Chasidic or non Chasidic Charedi world?
Is it really in the thousands as the
article suggests? And if so, how does the Chasidic community propose to deal
with it? Especially if they don’t know who they are? Wouldn’t the better option
be to be to study those disciplines and learn how to answer the questions?
While it is true that Halacha forbids the study of Kefira
(heretical subjects) exceptions are made when Kefira becomes an existential challenge. If enough Chasidim become atheists
(are ‘thousands’ enough?) via contact with it, it is then permitted to study it
in order to Da Ma L'Hasheiv -‘know how to answer’ the questions that increasingly arise in our
era of instant information. There is no
better Eis La’asos (time to act) than now.
Warning: I will not tolerate any discussion or debate about
belief. This is an Orthodox blog. Belief in God and His Torah is a given here.
I have no desire to plant seeds of doubt into innocent minds that would no
doubt occur if such a discussion ensued.
*as Aeon points out - all names have been changed to protect their identity.
