What does it mean to be a Jewish State? To answer that
question, we must first define what it means to be a Jew. For Orthodox Jews (leaving
aside biological and conversion issues) it means following Halacha – the Code
of Jewish Law as derived from the Torah. For me that defines Judaism. The
culture that has evolved over the millennia is secondary to that and is not definitive
of Judaism. Culture can change with
time. But the Torah is immutable. So how
do we apply this to the modern State of Israel where the majority of Jews are
not Orthodox?
The Jewish state was founded by non Orthodox Jews. They did
not, generally speaking, follow Halacha and in some instances - fought it. But the
non observant David Ben Gurion, one of the founding pioneers of the Jewish
State felt otherwise. He understood that in order to maintain the Jewish
character of the state, there had to be some religion injected into it. So an agreement was reached between Ben Gurion and the Charedi Leaders of the Yishuv HaYashon (the older religious settlements in Israel that predated Zionism) which came to be called
the status quo agreement. (In exchange the Charedi leadership agreed to approve the UN partition plan.)
That gave rights to both religious and secular Jews. Among
other things it was decided that: the laws of Kashruth would be observed in all government
agencies – such as the armed services; that Shabbos would be the official day
of rest; and that matters of personal status (marriage, divorce; conversions,
etc.) would be under the sole jurisdiction of the Chief Rabbinate. And that the
rabbinate was to be exclusively Orthodox.
Most Israelis understand that being a Jew means that Halachic observance is at least a major
component of that -if not the only one. Most Israelis are traditional and do
things like fast on Yom Kippur and observe the Jewish holidays in traditional
ways. It has been said that for those who are not observant, the Shul to which do not go – is the Orthodox one. Conservative
and Reform was not even on their radar. That is beginning to change.
The Reform and Conservative movements have begun to agitate
for acceptance. They call it pluralism. I understand their desire to be legitimized in the Jewish State. But if
one is Orthodox one cannot accept that their versions of Judaism are
legitimate. That goes without saying about Reform which rejects the binding
nature of the Torah.
The Conservative movement does recognize the binding nature
of Halacha, but has so distorted what that means - it is hard to see the
difference between a Conservative Jew and a Reform Jew. The vast majority of
Conservative Jews are not observant of even those Halachos that the
Conservative movement has ‘conserved’. And their leadership does little to nothing
to change that.
The failure of these approaches was demonstrated in the much
discussed Pew Report that has shown a serious decline in numbers as 70% of non Orthodox
American Jews marry out. Not to mention the fact that as their numbers dwindle their synagogues are closing down or merging with others just to stay alive. All while Orthodoxy is growing.
I do not revel in their demise and see their failure as a
blow to the future of secular Jews maintaining their Judaism. A lot of now Orthodox Jews come from families that were Conservative or Reform. They were recruited from those movements - sometimes even with their encouragement and help - by Kiruv organizations like NCSY. But the dismal facts
speak for themselves.
Both of these movements have scrambled to find ways to stop
the hemorrhaging. One of those ways has been to insert themselves into Israeli
life and to try and get recognized. Thus far they have not succeeded. But that
is not for a lack of trying. For one thing they want to abolish the Chief
Rabbinate which does not recognize their marriages, divorces, or conversions.
Much as I have had some issues with the Rabbinate of late, eliminating them is something I strongly oppose. If Halacha is what defines Judaism,
then we must do whatever we can to not allow the status qou to be undermined
by movements that advocate pluralism. Which could easily be followed by legitimization from the State.
Not that I like shoving religion
down people’s throats. That is not the way to win friends and influence people.
But at the same time, eliminating Halacha entirely or accepting the
Conservative version of it - and even legitimizing the non Halachic Reform movement - is the wrong way to go.
Which finally brings me to the point of this post. In what has to be a first, the Charedi world
is now advocating joining the World Zionist Congress (WZC). By joining them one
can ‘Vote Torah’. Voting Torah means
voting for the Religious Zionist slate of candidates. In two
separate articles – one by Jonathan Rosenblum - Mishpacha Magazine all but
endorsed the the idea of the Charedi world doing that.
Unfortunately their leadership has not. They are opposed in
principle to any form of Zionism and claim that Religious Zionism as an attempt
bastardize Judaism by merging it with the devil. If only they would listen to the
words Ashkenazi Chief Rabbi, David Lau - the man they supported for that position: Tofasta Merubah Lo
Tofasta. If you try to grab it all, you grab nothing.
How will voting for the Religious Zionist slate help things?
It’s all about what kind of influence will emanate from a very powerful group
of Diaspora Jews that are proven supporters of the Jewish state. Both the
Reform and Conservative movement are pouring tons of resources – financial and
otherwise to change Israel’s religious character by exchanging Halacha for pluralism.That
includes urging their own members to vote for their non Halachic list of candidates.
Bottom line is that whoever gets the most votes – gets the most
say on how the considerable funds amassed by the WJC are allocated. Voting for
the religious Zionist slate would help protect the status quo. The more votes
that slate gets, the more of its delegate’s will represent the WJC
As someone who advocates Achdus among observant Jews (and
laments the fact that it has been replaced by increased divisiveness) I see
this is a good sign. It’s nice to see the Charedi world at least tacitly
supporting the Religious Zionist list. A list that includes Rav Hershel Shachter
and Rav Gedalia Dov Schwartz.
A word about the poll tax. That is what I call the fee that
the WZC charges to vote. It goes against my grain to require people to pay a
fee for the privilege of voting. You will have to pay $10 to cast your vote.
The claim is that charging people for a version of membership to the
organization keeps the voters honest. I’m not sure I buy that. In my view they should not be charging a dime
for this type of membership. It is regressive and probably even
counterproductive. It is off-putting to some voters who might otherwise vote but
will instead just skip it. I am opposed to it in principle. But I am not in
charge.
The bottom line for me is we must do everything we can to
preserve the Jewish character of the state as intended by the status quo
agreement. And counter all attempts to undermine it. So if you can afford the
$10 – Vote Torah. It will be money well spent. Just follow the link.
