A real 'selfie': The Picture of Dorian Gray |
The idea being that there is something about New York that
is very fast… that is impatient. That
has no time for anyone else but one’s own self interests. A minute that says, ‘Leave me alone.’ ‘Don’t
bother me .‘ ‘I’m busy.’ It is a minute that in New York seems to go by faster than
a minute does anywhere else on earth. If
you want to describe how fast something happened, you might say that it was faster
than a New York minute!
Now before all of my friends on the East Coast pummel me
with virtual rotten tomatoes, I realize that this behavior is not exclusive to
New Yorkers. And I also realize that there are many fine people in New York
that have tremendous levels of patience and are as altruistic as anyone. They
are not into themselves at all.
The point I’m trying to make here is a larger one. The truth
is that to many of us that live in the modern world - we are to one extent or
another guilty of ‘New York minutes’. We live in a world of self expression. We
live in the time of ‘What’s in it for me?’ The time of the ‘selfie’!
While it’s true that we must be diligent in pursuit of life’s
needs, that doesn’t mean we ignore our fellow man. And yet when it comes to raising
children, this is the message many of us send. And I’m not sure that we even
realize it. Most people will say that their behavior is just fine as models their
children. But is it?
Rabbi Avrohom Birnbaum addresses this issue in an article in
the Yated. For the record, this is not the first time I have discussed articles
by Rabbi Birnbaum. The last time I did so - it was about a very critical piece
he wrote against Gil Student and me. An article that so unfairly attacked us
that Agudah spokesman, Rabbi Avi Shafran was moved to defend us publicly with
an article of his own (by coincidence published exactly 2 yeas ago today). But this time I agree with Rabbi Birnbaum. He has pointed out a
terrible trend of behavior among our young people. (And I include all Hashkafos).
A trend I have often noticed myself. Here are some examples he cites:
It was Chol Hamoed Pesach in the local grocery. A distinguished member of the community was in the aisle, when a young man in his twenties barreled through with his cart, banging into the elder man’s foot. The young man pulled back his cart and went around - without saying a word! No apology. Nothing.
That same young man proceeded further, brushing past another shopper and pushing him off balance. There, too, not a word of apology. The first person he had hit observed this and mustered up the courage to approach the rushed young man and, with a smile, said, “The word is ‘excuse me,’ or ‘I am sorry.’” To his credit, the young man seemed a bit embarrassed and sheepishly said, “I thought I said ‘Anshuldikt.’”
A few days later, while waiting on line in a large supermarket in a large city, a young man who looked like he was in a rush pushed his way into an existing line, cutting ahead of others. I think he assumed that those waiting before him wouldn’t mind, because he only had a few items and they had fuller carts, but could he have been polite and asked? Actually, he should have been polite and asked.
Pulling out from the supermarket and waiting to turn left, a shopper who was turning left from the left lane notices, out of the corner of his eye, a car zooming from behind him at top speed, jumping past him into the right lane and then suddenly veering to the left, jumping in front of him and cutting into the left lane to get in front. It was illegal, it was dangerous, and it didn’t even save him time, because they were both stopped at the next red light together.
Clearly these young people see only the self as important.
They have no patience and no humility. No sense of ‘the other’. It’s all about
themselves and the ability to have as many New York minutes as possible. No
matter who they inconvenience.
Of course it isn’t only Orthodox Jews that behave this way.
This kind of behavior crosses all cultural lines, Jews and gentiles; religious
and not religious. But that should not
make any of us in Orthodoxy happy. Because we are supposed to be better than
that. We Jews ought to be role models of behavior for all of society to
emulate. As the chosen people of God, this is one of our mandates. So behaving badly - just like everyone else - ought not to be
an option.
Which brings me to New York Times columnist David Brooks, He
has written a book on exactly this subject entitled The Road to Character. It was
reviewed by Forward editor, Jane Eisner. Here is a man that is not Orthodox (although
he sends his children to religious schools) but who can teach us all a lesson.
A lesson that he learned from one of Rav Yoshe Ber Soloveotchik’s masterpieces,
Lonely Man of Faith.
Brooks talks about the very kind of thing that Rabbi
Birnbaum addresses – the kind of behavior that that is so prevalent in today’
world. Beahvior that lacks character. He uses Rav Soloveitchik’s models of Man
1 and Man 2.
Man 1 wants to conquer the world and sees his own personal achievements
as paramount. This is the Me-ism of todays world. Man 2 wants to cling to God
and sees only moral concerns, completely divesiting from the self. Each of us
has these to ‘men’ struggling within us. Mankind’s great achievements happen within
the turmoil of conflict between Man 1 and Man 2. Brooks goes on to give
historical examples of people who had this inner conflict and had achieved
great things.
In our world today, it seems as though many of us are just
Man 1. And we thus fail in achieving the character necessary to do great things. We ignore
Man 2 and therefore lack the necessary modesty and humility of Man 2.
If we want our children to stop the kind of behavior described
by Rabbi Birnbaum - which seems to be increasingly common these days, we have
to first look at ourselves. There has to be some real introspection about our
New York minutes. If we behave with modesty and humility in our lives as we
pursue our personal needs our children will learn to do the same. But if we act
with the kind of impatience that centers mostly on oneself, our children too will
be self centered. And there will be a lot more of the kind of troubling behavior Rabbi
Birnbaum saw.