 |
| Will we be seeing more images like this? (VIN) |
There is good news and there is bad news. First the good
news: Charedim are joining the Israeli army (IDF) in greater numbers than ever.
Now the bad news (See: good news).
What I of course mean is that this statistic is either good
or bad depending on your perspective. If you think that joining the army is a
ticket to destruction of your soul (which is the view of most mainstream
Charedi leaders) than you will obviously see this as bad news. If you think
that joining the army is an obligation to be shared by of all able bodied men no
matter what their Hashkafa, then it is a good thing.
To the uninformed observer, it might be perplexing as to why
anyone would see serving one’s country in the armed services as anything but patriotic.
And certainly not as a path to the destruction of one’s soul.
Well, there are some things to worry about in that department.
Especially if you are Charedi. This was expressed recently by Rabbi Tuvia Schulzinger,
one of the leaders in the fight against drafting Charedim. In a short Arutz Sheva article he said the following:
(I)t's clear to everyone that those haredim who join the army do not remain haredi. "Whoever says otherwise is simply lying. In our city of Kiryat Atta, out of 10 graduates of the local school, 3 joined the IDF, 2 in the 'Nachal haredi' and 1 in the Givati brigade. Two out of the three became completely secular and one is semi-religious. 3,200 draftees in 2016 means 60 buses worth of lost souls."
"This piece of data is sickening, the Kollels [post-marriage Torah study institutions] in the smaller cities are emptying. I think that all haredi public figures and Rabbis need to reassess things because it can't go on like this.
Rabbi Schulzinger then lamented that none of the Charedi
newspapers were talking about this ‘calamity’, claiming that if this trend
continues there will be nothing left of the Charedi community.
I disagree with his assessment. Even assuming the numbers
he cites are accurate (which is far from
clear) I do not think the Charedi community will disappear. I believe the
opposite will happen. They will thrive. They will however have to readjust
their paradigm of full time Torah study for all men for as long as possible without
any distractions.
They will have to return to the glorious model of the past,
where the best minds that are suited for Torah study will do so. And the rest
will go where their innate talents lead them, while being Koveiah Itim - studying
Torah in regularly established time periods. They will spend time studying
Torah full time for a year or two prior to army service, do their army service,
after which they will find jobs. For which they will get training. Hopefully there
will be an additional adjustment in their educational paradigm. One that will lead to
establishing a few Yeshivos that offer a secular studies program based on the American Charedi model. This will be
the ideal. Charedim can continue living as they choose, serve their country,
support their families and contribute to the economy.
But what about the Nisayon - where your faith and commitment
to observance is tested - that Rabbi Schulzinger refers to? A Nisayon that one
encounters when joining the army?
I think it exists to an extent. I know people to whom this
has happened. But I don’t know how pervasive it is. I believe it depends on how
committed one is to Yiddishkeit. A good education will protect most people from
the pull of a secular lifestyle one finds in the army.
The best example of that is the Hesder student. Through their
education as Religious Zionists they become highly motivated soldiers. They opt
for a lengthy program that alternates periods of Torah study with army service.
I tend to doubt that there is a significant number of them that go OTD – if there
are any at all. They are committed to God and country.
And then there is Nachal Charedi, which provides a Charedi
environment. Recruits have no secular lifestyle pull at all.
In his example of Charedim going OTD, Rabbi Schulzinger’s included
someone that joined Nachal Charedi, implying that it does. I strongly doubt that serving in
Nachal Chaedi caused him to go OTD. That he found an example of that does not make
it the rule. Anyone can go OTD at any time in his life. There are tons of reasons someone will do
that. Joining Nachal Charedi is surely not one of them.
There are those that might argue that the typical draft age of
18 is when an adolescent is highly vulnerable to Arayos – temptations of the
flesh. A Charedi recruit not used to being around women, will come into contact
with Chayalot, female soldiers. Making them highly vulnerable to that type of temptation. I think that is
a legitimate concern.
But Nachal Charedi doesn’t have women in their units. So
that problem is solved for the most part. Besides, Charedim will be drafted at
an older age. Since they will be spending some time learning in Yeshivos post
high school they will be older and a bit more mature when they serve. Some of
them may even be married by then, reducing the impact that coming into contact with
Chayaolt might have.
So at the end of the day, I would tell Rabbi Schulzinger not
to worry. Charedim will not disappear at all. Neither will Kollelim. They will
still exist and they will flourish. There will be less of them, but they will
be better Kollelim. Instead of elite Talmidei Chachamim (Talmudic scholars) being unfairly disparaged
as parasites by far too many people, they will be respected as true rabbinic
scholars and leaders of the future. By more people in more diverse segments of
Judaism than ever. And with greater communal
acceptance and more people working, it will be easier to support them financially.
Allowing them to earn a living wage. So the way I see it, it is a win/win for
everybody.
