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| Rabbi Meir Mazuz - center of photo (Arutz Sheva) |
Reform Jews are Jews in every sense of the word. I mention
this in light of yet another tirade by Charedi rabbinic leader, Rabbi Meir
Muzuz, head of the Sephardi Yeshivat Kashei Rachamim. He has joined the ranks
of other rabbis who have said that Reform Jews are not Jews.
I believe that he knows better. Anyone born of
a Jewish mother is a Jew. It doesn’t matter what movement they belong to. It doesn’t matter if they don’t follow Halacha at
all. It doesn’t even matter if they are anti Torah. They are still Jews. What
is true about Reform is that their movement has redefined what a Jew actually is.
Their rejection of Halacha as a mandate for all Jews has spawned new laws
of their own that contradict Halacha.
Like that of patralineal descent. Halacha
does not accept a the child of a non Jewish mother as Jewish even if the father
is Jewish. Even if he is the most observant man in the world, his offspring is still not Jewish if the mother is not.
Additionally if I understand correctly they no longer require any kind of
ritual conversion process. If a non Jew starts identifying as Jew and lives his life that way (whatever that means in the Reform movement),they are accepted as Jewish.
So why the tirade? He
was expressing his overall views of the Reform movement citing examples of how
callous they were to observing Halacha: citing their history and their failures. All in reaction to their current
attempts to get ‘a piece of the Kotel’ for themselves. He is adamantly opposed
to it and expressed it in a heated tirade.
Although I agree with him about the Reform movement’s
failures, I don’t believe he
advances the cause of the Judaism with that tirade. Most Reform Jews are simply ignorant of their
own Judaism. Until recent times Reform Jews did not necessarily lead their lives in any
way that is specifically Jewish. Those that were committed to the worthy
goals of Tikun Olam and worked hard on those goals were not doing anything specifically Jewish. Tikun Olam is not specific to Jews. Non Jews believe
in those same goals and work just as hard as Reform Jews do. (There are also
plenty of Orthodox Jews that work towards Tikun Olam.) Tikun Olam is
therefore not a distinctive identifier for a Jew.
With no identifying feature, A Reform Jew hardly needed to
maintain any Jewish identity. What was the point? So a few years ago, the movement changed
direction. Instead of discouraging the performance of Mitzvos as archaic and unnecessary, they started
encouraging them (although not requiring them). As an example, many of their their
rabbis started wearing Kipot and their temples started putting up Sukkos for
that holiday on their premises. They
finally realized that without a distinct way of life, there was nothing Jewish
about how they lived their lives. and were therefore losing members.
That is a positive development. And we Orthodox should not
only take note of it, but encourage it. This is not the time to disengage with
them. We should instead reach out to them – and enlighten the Reform Jew that
wants to express their Judaism in the more concrete way of Mitzvah observance.
Who better to show them how to do it than the Orthodox Jew? Which is why to this
day I lament the kind of outreach attempted by Rabbi Yosef Reinman, a Charedi
rabbi who befriend a Reform rabbi and then authored a book together with him. They had
one appearance together on a book tour where Rabbi Reinman saw an unprecedented opportunity for outreach.
The people he
addressed on that tour were unlikely to ever meet an Orthodox rabbi any other
way. Imagine the potential… But he was
told by the American Charedi leadership to cease and desist from doing that
since appearing on the same stage with a Reform rabbi gave the appearance of
tacit recognition of their movement. Even though they made clear that appearing
together should not be construed as agreement, it didn’t matter to the rabbinic
leaders who told him to stop. So he did and lost a tremendous opportunity to
reach out to Reform Jews.
Back to Rabbi Mazuz. His tirade has done nothing except make
matters worse. This does not mean that we should not oppose Reform attempts at
getting recognition. We should. It is in fact not a legitimate expression of Judaism. In my view we are obligated to oppose all attempts at recognition by movements that we see as illegitimate. Which includes opposing Israel recognizing them. Yes, Israel must accept Reform Jews as full fledged Jews as they should. That is what Halacha requires provided they are born of a Jewish mother. But a Jewish country should not accept a
movement as a legitimate expression of Judaism that denies the Torah’s requirement to follow Halacha.
At the same time, one should not say or do things that
alienate them. Which Rabbi Mazuz’s tirade certainly contributed to.
His tirade against Reform was intended for the ears of the Charedi Kenesset members. He urged them to reject any attempt at giving then any portion of the Kotel. The fact that he felt the need to express it indicates
that the Charedi parties are not necessarily on board with him. This is not to
say they wouldn’t prefer not giving them anything. I’m sure they would. But at the
same time, they realize that giving them a different part of the Kotel will end
the controversy and constant conflict that takes place at the Kotel - allowing the Kotel to remain with their
traditional Orthodox customs and practices without interference.
As long as doing
that does not include any official recognition of their movements, I support
the idea of giving them their own portion of the Kotel. Not only for the above mentioned reasons. But also for the outreach opportunities that will surely arise. There are many indications that a lot of non Orthodox Jews are ready for
it. They are looking for a spirituality that has been missing from their lives
and we Orthodox Jews can help them find it.
This is not to say that this will stem the tide of total assimilation that has been the hallmark of Reform Judaism since its founding.
That is truer today than ever before. But that should not free us from the task of trying
to preserve Judaism for as many Jews as we can. The one thing we should
not do is what Rabbi Mazuz did. Because that will not only not help outreach,
it will do exactly the opposite and chase them all as far away from us as
possible.
