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| A Siyum at 770 - Declaration (Hebrew) that the Rebbe is Moshaich is on the wall |
I recall some pretty rough stuff at the Purim Spiels
during my Yeshiva years. In one case I remember laughing at a particularly
cruel mocking of one Rebbe, and then immediately realized how hurtful that ridicule
must be the individual targeted. And feeling very badly about laughing at him.
Being the good sports they were, most of those targeted
just looked the other way and let the boys ‘let off some steam’ one time a
year. That is to their credit. But it doesn’t absolve some of them of their guilt about the truly harsh ridicule I witnessed year after year at successive Purim Spiels.
It is with that in mind that I read the disturbing
news that took place a couple weeks ago in one of the more enlightened Charedi Yeshivos,
Ner Israel in Baltimore. With Purim as an excuse - students there ridiculed Chabad/Lubavitch in some very unflattering
ways.
One picture is worth a thousand words. Instead of describing what they did - one can
see photos and much better description of the hurt than I could
ever made. It was from a Lubavitcher Chasid and can be seen along with those photos here (link).
For their part, students of Ner Israel ‘went to
the house of Rabbi Shmuel Kaplan, director of the Chabad Center and Lubavitch
of Maryland, and delivered a letter of apology’. I do however wonder why there was
not comparable apology from Ner Israel’s leadership. From the Baltimore Jewish Times:
When asked to comment on the displays, Ner Israel Yeshiva president Rabbi Sheftel Neuberger would only say, before hanging up, that the displays were taken down after a couple hours.
There is still some ill will left over from this
event. But there are also voices of peace that in the spirit of Achdus have
accepted the apology and want to move on.
That said, there is a reason that this happened. Not
an excuse by any means. But a reason. Chabad’s main headquarters - the Yeshiva at 770 Eastern Parkway
in Brooklyn - is dominated by Meshichists. I have not addressed this issue for
quite awhile now. But it hasn’t really gone away in the very place it should be
most rejected. The belief that the Lubavitcher Rebbe is Moshaich is alive and
well in that location.
They believe that their Rebbe (who actually died almost 24 years ago) is either still alive and laying in wait to reveal himself
as Moshiach – or will be resurrected as Moshiach in some sort of second coming. While this idea has
died down in most other Chabad locations (with the possible exception of Israel) it is the dominating force in their Yeshiva.
Mainstream Lubavitch has in recent years refocused on their mission of bringing Jews estranged from their
Jewish heritage - back to it. They have in fact publicly condemned their Meshichist members and have even fought against the overt
Meshichists – realizing the terrible damage they were doing to their image and
thereby their mission.
What they believe in their heart of hearts, however, is
hard to determine. At some level I believe that most Lubavicthers believe it is at least possible
– even if unlikely – that the Rebbe will someday return to be Moshiach.
Which brings me back to 770. They are very overt
in their belief that the Rebbe is Moshiach. The signs on the walls of their Yeshiva proclaim it. Why is this allowed to prevail? If Lubavitch really believed that this was
wrong they should have by now eradicated it. And yet it prevails without any apparent
resistance from the mainstream Chabad leaders that oppose it.
Not long ago, I spoke with a Lubavitcher acquaintance who is one of
their older emissaries and asked him why this is still going on 24 years after his Rebbi’s death. He professed his disappointment with the phenomenon and told me that
their leadership has tried mightily in a variety of ways to rid 770 of them. But to no avail and they will not use violent
means to oust them.
I have to question their determination. I too am opposed to using
violence. But there are things that that can be done, like boycotting the building.
Or changing their world headquarters to another location. And disowning the
current occupiers as renegades that do not reflect the views of Chabad. They need to publicly and unequivocally declare in writing - that their beliefs are foolish and at odds with mainstream Jewish thought.
Instead they continue to consider 770 their world headquarters
and meet regularly there – as they did again at their last annual Kinus
Shiluchim (convention) where Chabad emissaries from all four corners of the earth meet to
discuss common issues. I can only wonder just how opposed they really are to the
Meshichists if after 24 years they still allow Meshichsts to dominate their headquarters while continuing to place a high value on that location as though it were the Beis HaMikdash. And
refuse to do anything significant to stop it… at least along the lines I
suggested.
I want to be clear. Just as I have not been reticent in my criticism of Chabad on this issue, so to have I not been reticent about showing my appreciation
and admiration for what they have accomplished under the leadership of their
Rebbe. They have continued his legacy to this day - and long after his death have
added to it. I am full of awe of what they do and how they do it. They are by
far the most successful Jewish outreach group of my lifetime. To the best of my knowledge, they do not bring any Meshchism into their work.
But Chabad still has one major problem that in the
eyes of the rest of mainstream Orthodoxy takes away much of their luster if not their
legitimacy. Their Meshichism has not disappeared. It
is alive and well in 770.
Chabad leaders must answer why 770 is still
controlled by Meshichists 24 years after the Rebbe’s death. In my view to this point they
have failed to address that in any meaningful way. They need do do that now! No more excuses!
