Rabbi Mordechai Rose (TOI) |
That is a tricky question that affects not only British Jews
but Jews living in any country where that might happen. That question has been
raised right here in America. Where civil rights and religious rights came into
conflict with respect to a variety of issues involving homosexuality and
religion. Most recently in the case where a Christian baker refused to bake a
wedding cake for 2 homosexual men who
were at the time about to get married to each other. In that case – one of
those two parties were going to have their rights violated – depending on how
the courts decided the case.
Although I have my own view of which rights should be the
priority in that case, it is beyond the scope of this post. The issue here is
how far a government may go to legislate its values if
they are radically different than ones religious values.
This is being played out in real time in the UK (United Kingdom).
But there are several aspects to this that each need to be evaluated
separately. I do not believe one can look at it in the aggregate.
There is an educational component and a social component.
Let me begin with the educational component. I am inclined to agree with Ofsted
that each child needs to be well educated via a core secular curriculum. That
will enable them to rely less on welfare programs by giving them a better chance
at procuring higher income jobs. It will also make them better and more
participatory citizens. To that extent I
heartily endorse the government’s right – and perhaps even their obligation - to
assure their students get that kind of education.
There are some complaints about teaching science and other courses
that might conflict with religious beliefs – such as The Theory of Evolution. I
have absolutely no problem with that provided that God is not explicitly excluded
from the picture. It should be up to each school how to teach it. (Not getting
into details.)
As long as Evolution is not used as a substitute for God as the Creator
it should not be a problem. The religious grounding that religious schools provide
(or should provide) will leave that belief system intact. I studied it in
college and it did not alter my belief in the Creator at all. Nor did it affect
my fellow Orthodox students at the time who took that Zoology course with me.
We are all still believers and are all still observant.
Then there is the social aspect. That’s where things get dicey. The issue is how to treat homosexuality in an enlightened 21st century.
My views on that subject have been expressed here for what
seems like a countless number of times. Having a same sex attraction is not a
sin. Acting upon it in ways that the Torah forbids is a sin. A serious one.
Based on this view
and on the strong evidence that sexual orientation cannot be changed,
it is obvious to me that homosexuals should be treated with the same dignity as
heterosexuals. There should never be any discrimination based on that. Nor
should anyone speculate about what goes on in the privacy of one’s own home.
That is no one’s business but God’s. But at he same time we must recognize what
is and isn’t sinful behavior and we may not waver on that any more than we can
waver on what constitutes sinful behavior on Shabbos.
The question is, what is it that Ofsted is demanding? Are
they demanding that homosexuals and others with non traditional sexual
identities (the so called LGBT community)
be treated with dignity? If that is the case, I support them.
But if as has been suggested by some in the Charedi world in the UK, Ofsted is demanding that we teach our children that being gay and living a lifestyle that the Torah forbids - is no different than living a lifestyle that the Torah permits and even encourages - I part company with them. Big time.
But if as has been suggested by some in the Charedi world in the UK, Ofsted is demanding that we teach our children that being gay and living a lifestyle that the Torah forbids - is no different than living a lifestyle that the Torah permits and even encourages - I part company with them. Big time.
It seems from a declaration made by Britain’s Chief Rabbi
Ephraim Mirvis that the former is the case. He has come out with guidelines for
religious schools that Ofsted seems to be satisfied with. Guidelines that are
pretty much in line with my views n the subject.
And yet it seems that England’s Charedi rabbis are unhappy
with Rabbi Mirvis. Rabbi Mordechai Rose has written an 8 page analysis of why
that is the case. Among his problems are:
1) Rabbi Mirvis coordinated
those guidelines with KeshetUK, a gay rights group that supports celebrating
a gay lifestyle.
2) It will lead some to embrace a gay lifestyle that they otherwise would not.
3) It misrepresents the Torah approach to homosexuality which
he says is a complex subject.
I could not disagree more. That Rabbi Mirvis worked with
KeshetUK should not be held against him nor against the product of that collaboration.
Just because they have a different agenda that ours doesn’t mean there can’t
be areas of compromise that both groups can be satisfied with. That is what I
believe happened. Rabbi Mirvis should not
be criticized for that. He should be praised for it.
That this will lead some to a gay lifestyle who is not actually
gay is pure nonsense. And if one is gay, this will not be what precipitates
sinful behavior.
And although I agree that this is a complex subject, I do
not think Rabbi Mirvis misrepresents the ‘true Torah approach’. I think
treating all human beings with dignity and respect regardless of their their
sexual orientation is exactly the true Torah approach.
Where does that leave Britain’s Orthodox Jews? I think if they
follow Rabbi Mirvis guidelines they will be OK. At the same time, I tend to
agree that England’s progressive views about these things are not at all in
line with ours. So I am not sure what the future holds if this trend
continues. Add to this the very real possibility that the UK’s next prime minister
might be Jeremy Corbyn, an antisemite whose progressive views probably make Ofsted look conservative …and I think that Orthodox British Jews
have real a problem.