Ramat Beit Shemesh Bet - image for illustration purposes only (VIN) |
The world is in a state of panic. It’s almost like watching
a movie where aliens are about to attack the world threatening annihilate us. People
are storming the stores and stocking up on goods as though we are about to be
attacked with nuclear weapons. All sporting events have been canceled, Broadway
has closed. Public events of all kinds have been canceled. Schools (both public
and private) are closing all over the country. Churches and many Shuls are
closing. Restaurants are closing. Bars are cosing. Entertainment venues of all
kinds are shutting down. People over the age of sixty are being asked to self quarantine.
I can’t imagine what will happen if predictions about increased numbers come
true. Which medical experts assure us WILL HAPPEN!
What seems to be scaring people most is what is happening in
Europe. The shut down in places like
Italy is severe. And that has not seemed to slow down the spread of the virus.
Over 300 infected people there have died over the weekend! There is no cure and no treatment for a virus
that is contagious long before symptoms of any kind appear. Contagious at
greater distances that at first believed. And no one has a clue whether this
disease will dissipate as we transition to summer – the way flu viruses do.
It was strange not going to Shul for Mincha and Ma’ariv yesterday.
And even stranger not going to Shul this morning for Shachris - and not hearing
Kriyas HaTorah. And then having the depressing thought that this will be the status quo for the foreseeable
future.
As noted yesterday, all CRC affiliated Shuls in Chicago have
been shut down. Agudah type Shuls have stayed open albeit with certain restrictions
based on the advice of medical experts.
I understand the desire to keep things going in the world of Torah study.
I agree that it should not stop under most circumstances. But these are not normal times. And nobody
says we should God forbid stop learning Torah at this time. In fact I think it
should increase. But not as a group in public places where there is an
increased risk of exposure.
The same thing with Tefila B’Tizbur – davening with a Minyan.
As valuable as that is in terms of a prayer’s effectiveness, it is not a Chiuv (Halachic
requirement). Even on a rabbinic level. Especially when danger to one’s health
is involved. So that even though the Agudah
type Rabbis have made these decisions in consultation with medical experts
and applied the restrictions they have recommended, why not err on the side of caution?
Why expose people to even the possibility of a disease that can very easily
turn deadly? Even if it is only slight?
And then there are the ‘Ostrich people’. Those who stick their head in the sand and refuse
to even acknowledge there is a problem. They go on about their lives as
though nothing has happened. There is in fact entire communities that are
reacting this way - endangering neighboring communities with their behavior
by accelerating the spread of the virus.
That is apparently the case in Ramat Bet Shemesh - Bet. For those that do not remember, this is the community that a few years ago called a 7 year
old Religious Zionist girl a whore during a dispute over a school bordering between
their neighborhood and a Religious Zionist neighborhood.
Here in pertinent part
is what one resident of that area said about it on the public page of a Facebook group to which I belong:
I drove through RBS B yesterday and it was business as usual. Stores open, crowds of people closely mulling about, shopping, etc. We, who live adjacent to them and are endangered by their behavior, have a right and obligation to raise hell. This has nothing to do with the will of God, it borders on criminally negligent homicide.
Well, I don’t know if I would go quite that far. But it does
show a high degree of arrogance, stupidity, and callousness. All of which can
be traced to a Hashkafa of isolationism that refuses to see value in anything
outside of their own world.
I realize that this is not the time to be critical of others.
We should all unite in asking God for His mercy. But when it comes to Pikuach
Nefesh there is no better time than the present to Shrei, ‘Gevalt’! And to somehow
make that community understands that what they are doing is dangerous to both
themselves and to others.