Wednesday, December 03, 2025

Zevi Eckhuas and Michele Weiss

Zevi Eckhaus (JTA)
Every once in a while, there is good news to report. In this case, there are two stories that qualify. Both of which I consider to be a Kiddush HaShem.

A Kiddush HaShem translates to “sanctifying the name of God.” While God does not need us to sanctify Him - since by definition God is the holiest being in existence, we are nevertheless commanded, as God’s chosen people, to act in ways that honor Him and bring glory to His name. 

Unfortunately, we more often hear about a Chilul HaShem, which is the opposite of a Kiddush HaShem. That’s because, by its very nature, the media generally reports negative events. Positive events rarely make the news, and when they do, it's usually after a heavy dose of negative news as a pleasant way to end a newscast.

When an Orthodox Jew commits a crime of any sort, the media jumps all over it. Although most crimes are white-collar, Orthodox Jews have had their share of sex-abuse cases in the media. Not that long ago, it seemed like every other day yet another Orthodox Jew was exposed by a survivor about his (or her) abuse. Thankfully, it seems that reports of sex abuse by Orthodox Jews have decreased substantially in recent years—although sadly, it still happens.

But this time, I am happy to report that there are two Jews who have a very different kind of story to tell.

Zevi Eckhaus — A Kiddush HaShem on the Football Field

One of them is Zevi Eckhaus. Zevi is the starting quarterback for the Washington State Cougars. And as JTA reports:

“On Saturday, Eckhaus led the Cougars’ offense to a 32–8 win, clinching a berth in a Division I college football bowl game. That game will be the final one at the collegiate level for Eckhaus, a redshirt senior.”

What kind of Kiddush HaShem could there possibly be about a Jew who plays college football every Shabbos? Isn’t that a serious violation of Shabbos? ...one of the most stringent Halachos of the Torah and the defining characteristic of an Orthodox Jew? Shouldn’t that, therefore, be seen as a Chilul HaShem - not a Kiddush HaShem?

Well, not exactly.

There is technically no biblical prohibition against throwing a football on Shabbos as long as it is done in an enclosed private domain. Which in Halachic terms, a football stadium certainly is. I don’t think there is anything about football that is otherwise technically a violation of Shabbos.

That said, it is still not something that should be encouraged on Shabbos, as it runs counter to the sanctity of a day reserved for spiritual pursuits. But Zevi goes out of his way to be observant. He attended a religious day school (Chabad) through middle school and puts on two sets of tefillin every day (Rashi and Rabbeinu Tam) without fail. He learns Mishnayos every week, and does all of this  proudly and publicly, all while earning the respect of his coaches and teammates. (Zevi may not be playing in the NFL after college, but the CFL is taking a serious look at him.)

That he proudly prays on the field during a game and is observant in other ways places observant Judaism in a positive light. Thus becoming something of a role model for other young Jews who aspire to be both committed Jews and successful in fields where they may have thought being observant was impossible. Like the world of sports.

That, to me, is a Kiddush HaShem.

Michele Weiss — A Historic Kiddush HaShem in Public Office

Mayor-elect, Michele Weiss (JNS) 
The other individual is an even greater Kiddush HaShem. Her name is Michele Weiss, a self-described moderate Republican who also happens to be an Orthodox Jew. Last month Ms. Weiss won the election to be mayor of University Heights, Ohio. According to JNS, she is reportedly the first Orthodox Jewish woman to be elected mayor of an American city. And by a substantial margin. As Jessica Russak-Hoffman reports:

“In November, she was elected with 56.6% of the vote, nearly 20 points ahead of the next highest vote-earner…”

The 50-year-old told JNS that her first conversations after deciding to run were with her family—and her rabbi.

“I really feel that everybody is placed on this earth to make a difference,” she said. “I’m doing it for the klal”—Hebrew for “community.”

“I want to make a kiddush Hashem,” she added.

Interestingly, Michele did not grow up Orthodox. As a teenager she joined NCSY, and that changed her life:

“By 16, she was keeping Shabbat strictly, and after high school she attended seminary in Israel…”

JNS goes on to list an impressive array of accomplishments, both secular and religious.

On the secular side:

  • Weiss holds undergraduate and MBA degrees from John Carroll University.
  • She is an adjunct instructor at Cleveland State University.
  • She is a founding member of the nonprofit Amatz Initiative, which provides professional development for school principals.

On the religious side:

  • Michele has a meeting planned with her rabbi to discuss how to navigate situations such as citywide emergencies on Shabbat or holidays.
  • She has been a kallah teacher and a mikvah attendant.
  • She is the CFO of the Hebrew Academy of Cleveland, the largest Jewish day school in Ohio.

It is also interesting to note that this self-described moderate Republican was named vice mayor twice by her Democratic colleagues - under the tenure of Michael Dylan Brennan, a mayor who displayed subtle undertones of Jew-hatred, as indicated in the article.

There is obviously a heavy Orthodox Jewish presence in University Heights. A city with three day schools. But the fact that a city where Jews are still the minority elected an openly Orthodox Jewish woman as mayor tells me that most Americans are not inherently antisemitic, even with the sharp rise in antisemitism over the last two years.

So this story is good news in two ways. First, it is a significant Kiddush HaShem. Second, it underscores my belief that the American people are worthy of the description Rav Moshe Feinstein gave them of being a Medina Shel Chesed - a nation of kindness. NOT a nation of antisemites. When it comes to their elected officials, the American people want good governance. They could not care less how their city officials worship God.

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