Women of the Wall - photo source: The Forward |
There has been a lot of controversy at the Kotel in recent
times where some women have tried to buck traditional practices at the Kotel by
holding unusual services there. The Women of the Wall (WoW) have tried to have
a monthly women’s prayer service there that includes such traditional male
modalities as wearing a Talis, and doing Kriyas HaTorah.
This has disturbed the Charedi world since it is such a wide departure from tradition - which has always dictated practices at the Kotel.
They complained to the government. The Government responded with new rules about
a woman wearing a Talis that has resulted in multiple arrests every Rosh
Chodesh when WOW tires to hold its services at the main plaza. It happened again a few days ago.
I have in the past argued against this group because I felt
that they were more about demanding women’s rights than they were about serving
God in ways they choose to do so. There was no rule against their having any type of service they choose at a different location along the Kotel called “Robinson’s
Arch”. But they have chosen to do their service at the main Kotel Plaza and
thereby upset the traditional worshipers there who feel that at best they are
a distraction.
That these women are sincere in their devotion to God is somewhat undermined by their insistence that they use an area used by traditionalists who have always done their prayer services quietly and individually without drawing any attention to themselves.
That these women are sincere in their devotion to God is somewhat undermined by their insistence that they use an area used by traditionalists who have always done their prayer services quietly and individually without drawing any attention to themselves.
The argument by WoW and their supporters is that people
should have the right to pray anywhere they choose along the main Kotel Plaza and
they insist on doing so to make a point of that.
I have come around to the view that these women should be
left alone. As long as they are not disruptive – who cares if they are wearing
a Talis… or doing Kriyas HaTorah?! At
the same time if conflict can be avoided – it should be. If WoW could be given a place that is both free and
similar in size to the main Kotel Plaza, I think they should take it and avoid
any future conflict.
Sharansky’s proposal addresses another women’s issue - egalitarian
Minyan. This is not WoW. There are no men in their group. Technically I suppose
there are no Halachic issues with WoW – other than breaking traditional non Halachic
taboos.
But feminism has given rise to egalitarianism in heterodox
movements. In order to preserve the peace and accommodate both Charedim and those
who seek egalitarian Minyanim – he has proposed that Robinson’s Arch (which is
out of view from the main Kotel plaza) be expanded so that its space equal that
of the main Kotel Plaza… and that there be free access to it in the future.
This would in essence be the actual realization of separate but equal rights
for Heterodox movements.
Just to be clear about mixed setting for prayer at the Kotel…
I don’t think this is an issue. The only place where there is a requirement to
separate the sexes via a Mechitza (partition) is where there is Kedushas Beis HaKenneses. That means that
only in a Shul does a woman’s presence interfere with the Minyan. Outside of a
Shul women may be present… as is the case at weddings or banquets in hotels
where there are ad hoc Minyanim for Mincha and Maariv all the time. Women are
present and in view of the men. They are not separated by any partition.
The question about whether the Kotel serves as a Shul has
been answered by history. Archival photos show that in pre-state days going
back to the 19th century - men
and women were not separated when they came to pray at the Kotel. I do not therefore
believe that the Kotel area can be classified as having Kedushas Beis HaKeneses.
But separating the sexes has long ago become the practice at
the Kotel. There is now a Mechitza there. This is how the holiest site in
Israel is treated now. I suppose that it is better that way since during busy
times like Birchas Kohanim on Yomim Tovim - it can be pretty crowded and having
men and women squeeze together at the Kotel is not the best way to Daven. But
in my view it is not Halachicly necessary to separate the sexes for purposes of
prayer at the Kotel.
And yet, in theory I oppose an egalitarian Minyan at the
Kotel. Not because there is anything wrong with men and women Davening in the
same place. But because it makes a religious ritual out of it. To put the stamp
of religion on the practices which take place in egalitarian Minyanim that are
against Halacha (e.g. including women in the count for a Minyan) cannot be
anything that a Halachic Jew can agree with. To do so at Judaism’s holiest site
just adds ‘insult to injury’. Also, giving heterodoxy any kind of imprimatur by
the government lends legitimacy to them which I certainly do not support.
That said I am also a seeker of peace. Opening up Robison’s
Arch for egalitarian purposes will help solve the growing conflict between
Orthodox Jews and Heterodox Jews. I would therefore not physically protest
Israel’s secular government for establishing it. Egalitarian Minyanim at Robinson’s
Arch would not disrupt the people who choose to worship in traditional non egalitarian
ways at the main Kotel plaza. Each group would have their own separate but
equal access to Judaism’s holiest site.
What about standing up for my beliefs? I empathize somewhat with
Rabbi Avi Shafran’s take. And like him I still oppose what they do and will
continue to say so (as I just have). At the same time public protests at the
site would only generate more enmity and I oppose that (…not that R’ Avi has
suggested that it should be publicly protested). That is not good for anyone. I
will instead leave it for Moshiach’s times to sort it all out. Until then I
think it is to the benefit of all to try and have peace among ourselves and not
fight un-winnable internal wars.
WoW would hopefully also take advantage of this new site for
their own purposes… and Shalom Al Yisroel… we can have peace in our time (at
least among ourselves – at least on this issue). Unfortunately there are other
problems unrelated to interdenominational differences that may scuttle the deal
anyway. Like opposition from the Waqf -- the Muslim body that controls the Temple Mount. We’ll just have to wait and see what happens.