William Rapfogel and Rabbi Dovid Cohen - Photo Credit: Forward |
They now join the ranks of other prominent religious figures
whose personal ethics are far from their lofty public ethics. And far from the ethics
of the Torah that they are supposed to represent as religious Jews.
I don’t know them. But I have read about their accomplishments.
If one factors out their greed one will find their lives were filled with charitable
acts. But their Achilles heel is greed.
And the fact that they have done so much good in the world is now overshadowed
by the personal financial gain they have gotten via theft of charity money.
I don’t know what it is that turns good people into crooks.
Or… perhaps I do. It’s about the temptation of great wealth and the comfortable
lifestyles one can live with that kind of money. (Although in some cases it
more of a ‘Robin Hood’ type approach of stealing from the rich US government and giving to the to religious institutions
that need it to survive - as was the case with the Spinka Rebbe.)
It’s also about the opportunity that may present itself that
makes it easy to do so. These people saw an opportunity for great wealth… and
believed that there was no way they would get caught… so they apparently took
advantage of it… siphoning millions of the charitable dollars from that charity
via a financial kickback scheme.
Most people know the work of Hatzalah. This is an
organization that has evolved into one of the most efficient and recognized
ambulance services in the country. A service that was sorely needed in the New
York area since the standard of such care was so poor that lives were lost.
Rabbi Dovid Cohen was the CEO of Hatzalah until his
resignation a few days ago… after the New York Times named him as a co-conspirator
along with Rapfogel. Cohen worked with Rapfogel as an advisor to his charity,
The Metroplitan Council on Jewish Poverty (popularly called the Met Council).
They stole money from the charity by overcharging the Met Council for their
insurance contracts and pocketing the difference.
One may not become a millionaire by heading Hatzalah. But $183,000
a year in salary is not peanuts either. He was probably paid for his consulting
work for the Met Council too. I guess Rabbi Cohen felt he could not get by on
that income and needed to steal from the poor so that he could live in a manner
appropriate for an Orthodox Jew.
Mr. Rapfogel felt the same way. He apparently siphoned of 5
million dollars, kept a million for himself and used the rest to influence
politicians via political donations. According to the Forward the indictment
said that he stashed $400,000 in cash at home!
I’m sure the hearts of the poverty stricken families who the Met Council served were warmed by the fact that the organization’s leaders were able to better their own lives with the millions they stole!
I’m sure the hearts of the poverty stricken families who the Met Council served were warmed by the fact that the organization’s leaders were able to better their own lives with the millions they stole!
But is everyone like that ? Given the opportunity with
assurances that we would not get caught… would we be tempted to steal from the
poor? Or steal from the government? I sometimes wonder if all of our righteous
indignation about crooks like these is just because we have never been tempted –
not being presented with these kinds of opportunities.
I don’t mean to say that
our indignation isn’t real. I’m sure in most cases it is. But most of us have
never been tempted. Who among us would fail the same way these two individuals did?
I would hope none of us would. That is what I believe about myself. But… then
again, I have never been tested in that way. I am not God forbid trying to
justify it. It is evil and a major Chilul HaShem when Orthodox Jews are caught
doing such things. I’m just wondering how well most of us would do in similar
situations?
These two gentlemen – I’m sure – are not all that different
than you or me. I’m sure that they were just as disdainful of cheaters and
crooks as the rest of us before they realized they could do this and thought they
could get away with it.
I have read that Mr. Rapfogel was an eloquent spokesman for
the poor and probably believed what he said about helping them. And you don’t
get chosen as the CEO of Hatzalah unless you have a pristine reputation. Rabbi Cohen must have had one. And yet both of
these guys are crooks, allegedly.
The Greek philosopher Diogenes is said to have searched all of
ancient Greece to find an honest man and could not find one. I am not as
cynical as he. I’m sure that there are
plenty of honest people in the world, today. But with so many good people going bad - perhaps
not as many as we would like to believe.