The Rav - Rabbi Dr. Joseph B. Soloveitchik |
If one reads the scathing attack by Rabbi Yitzchok
Frankfurter against the RCA you would never know that. That’s because he uses
words the Rav used in another context to say that the rabbis of this
rabbinic fraternity have departed from the Hashkafos of their teacher.
Rabbi Lopatin was first severely criticize by the right for inviting leaders of the Reform and Conservative movements to speak at his installation. They compared his movement to the beginnings of the Conservative movement! Rabbi Lopatin -upset by that - retorted that he had not even been given a chance to be the ‘uniter’ of all factions of Orthodoxy he had hoped to be… and declared his movement (Open Orthodoxy) to be Orthodox… and ‘here to stay’.
Those RCA rabbis then responded critically themselves and in pertinent part said the following in its concluding paragraph:
(I)f Open Orthodoxy’s leaders feel some distance developing between themselves and mainstream Orthodoxy, they should not be blaming others. They might consider how they themselves have plunged ahead, again and again, across the border that divides Orthodoxy from neo-Conservatism. Why are they surprised to find themselves on the wrong side of a dividing line?
I said at the time that even though I generally agreed with
their sentiments, I would not have signed that statement. I know Rabbi Lopatin.
I would have given him some space and not pounced on him so quickly. Sometimes
silence truly is golden.
Rabbi Frankfurter in an earlier editorial criticized this statement
saying that it was not enough. And that it left the reader confused about Rabbi Lopatin, YCT, and Open Orthodoxy.
He believes there should have been an unequivocal condemnation of all three –
much the same way the Conservative Movement was condemned in the past. According to Rabbi Frankfurter, the RCA rabbis
should have consulted with the ‘leading Gedolei Yisroel’ to obtain their views
and followed them instead of acting on their own.
To his credit, Marvin Schick (one of my heroes) responded in writing to this
letter (published as part of Rabbi Frankfurters’s response). He called it ‘breathtaking
in its mean spiritedness’!
In this week’s editorial, Rabbi Frankfurter went on a virtual
tirade… considering it to be an obligation to his mentor, Rav Dovid Soloveitchk
to ‘call a spade a spade’ and tell the world what he really thinks of the RCA. His words here made his earlier editorial
look like a compliment by comparison.
What was his criticism? There were two things he singled
out. One was the RCA defense of Tzohar head, and former candidate for the Israeli Chief Rabbinate, Rabbi David Stav, from some truly harsh and in
my view very unfair criticism by Rav Ovadia Yosef, ZTL. The other ‘sin’ was that they invited Rabbi
Dov Lipman to address their annual convention. The criticism against the RCA
hosting Rabbi Lipman was especially harsh because he was a member of Yesh Atid
whose platform includes endorsement of same sex marriage.
Rabbi Frankfurter considers their defense of Rabbi Stav to
be an insult to Rav Yosef. And then he has the unmitigated gall to assign guilt to
Rabbi Lipman as though he too supports same sex marriage and - by association -
the RCA by virtue of their hosting him. He blasts Rabbi Lipman as being anti
Torah citing an exaggerated response he once made about how few Charedim would
be exempt from the draft if he had anything to say about it.
I find this to be grossly disingenuous and highly misleading.
Doesn’t he realize that inviting someone to speak at a convention doesn’t mean
they will agree with everything he says? Does he really think the RCA endorses
same sex marriage? Does he think Rabbi Lipman does? I am absolutely certain that
he knows they don’t!
Rav Dovid Soloveitchik |
As proof that the RCA has lost their way Rabbi Frankfurter publishes
a 1975 lecture given by the Rav to his students before one of his Gemarah
Shiurim. The Rav’s exorts his students not to allow the Zeitgeist to determine
one’s direction of leadership. It was probably done in response the 1970’s stirrings
of the modern day feminist movement which was just beginning to roar about that
time. (Thank you Helen Reddy).
He explains that the Torah must always determine that. And
therefore they must never cooperate with heterodox movements whose motivation
is social justice rather than following the explicit dictates of the Torah and
Chazal.
Rabbi Frankfurter’s mistake is that he thinks that the only
people who can tell us what the Torah and Chazal dictates are his own ‘Chachmei
HaMesorah’. But as Rav Soloveitchik pointed out, he could not care less about
what Rabbi Frankfurter’s Chachmei HaMesorah say. The Rav had a different view
of what the Torah want’s us to do on many issues and it was not the Agudah’s
view nor was it that of his cousin, Rav Dovid Soloveitchik.
The Rav was the titular head of Religious Zionism in America. He was opposed to his cousin, Rav Dovid’s point of view. As was the Rav’s brother, R’ Ahron who famously said Hallel on Yom Ha’atzmaut.
The Rav was the titular head of Religious Zionism in America. He was opposed to his cousin, Rav Dovid’s point of view. As was the Rav’s brother, R’ Ahron who famously said Hallel on Yom Ha’atzmaut.
R’ Dovid’s antipathy for the state of Israel rivals that of
Neturei Karta. He has absolutely no use for the government and considers them
anti Torah do this day. This - despite the fact that until a few years ago the
government provided millions of dollars of support to Charedi yeshivas. I recall
Mir Rosh HaYeshiva, Rav Nosson Tzvi Finkel, ZTL telling a group of Chicagoans a
few years ago that until that time 50% of their budget was taken care of by the
Israeli government.
He claims that the Rav would have never supported what the RCA
has done here. But the fact is he doesn’t know what the Rav would have done. That
did not stop him from using the Rav’s words against the RCA.
This is so ironic in the face of some very positive articles
he has featured in the past on YU Roshei Yeshiva like Rav Hershel Schachter.
And on the Rav. And on Rav Ahron. And on former RCA president Rabbi Shmuel
Goldin.
I cannot imagine a more divisive editorial that the one he
has written here. I think he ought to publish a retraction and an apology. That
is the only decent thing for him to do. He probably won’t. But I hope he proves
me wrong.