 |
| Placard expresses the views of far too many Charedim |
The question remains whether the Charedi community will take
advantage of this program. And what is the reaction of the Charedi rabbinic
leadership to this?
We already know what their reaction is to the new draft law
as a whole. For the most part they consider it Shmad. At least that is the kind
of rhetoric heard by many rabbinic leaders, Charedi politicians and media. They
see army service of any kind as a disguised attempt to rip the fabric of
Charedi life apart. They are calling it social engineering. They accuse the creators
and supporters of this law of seeking to
assimilate Jews out of Torah observance and into Israeli society and culture. A culture
they see as immoral. Hence the
vehement opposition and vile rhetoric.
But let us look at this one element. 28,000 Charedim will be released from their
obligation to serve in the army – an obligation that applies to every Jewish Israeli
citizen before allowing them to enter the workforce. Do the Charedi rabbinic
leaders consider this a good thing? Or do they consider this an aspect of the
overall Shmad of Torah Jewry?
I can’t really answer the question since the Charedi world
has not separated this from the overall changes being sought by the government
for them. But if I had to guess, I would say that they are probably opposed to
this too. And it wouldn’t surprise me if these rabbinic leaders will discourage
their students from doing taking advantage of this. It does not fit their
paradigm. Which is to not allow anyone to have any say about what goes on in
their world. A paradigm that encourages Torah study over working for a living.
A Paradigm that encourages staying in the Beis HaMedrash as long as possible.
They do not want any enticements away from that. It would not surprise me if they even come out
publicly opposing this – calling it a deceptive and cynical attempt by the government to destroy
the Torah world.
Why am I so pessimistic? Because I will never forget what a friend
of mine told me . He was a former member of a Charedi Kollel in Israel. He was
there for nine years and essentially living on poverty wages… as are the
majority of Avreichim in Israel. He started to have Shalom Bayis problems. When
he approached his Rosh Kollel about leaving the Beis HaMedrash, he told to stay
put despite his personal family situation. He ended up leaving anyway choosing
eh welfare of his family first. He is doing quite well now and has remained loyal
to his Charedi values (I would call him a Moderate Charedi).
He also told me about another Avrecih in that Kollel who was
educated in America. He had a degree in engineering, if I recall correctly. But
he chose to put all that aside for a career in Torah study. Eventually he too had
Shalom Bayis issues. He decided to stay. I believe he is now divorced and most
of his children are OTD. I am not saying this is always what happens. But it is
probably a lot more prevalent that that community is willing to admit. At least
publicly.
I was also told that the Rosh Kollel was upset that there were advertisements being hung up that would offer training by master Mechanchim – during Bein HaZmanim – to prepare for being Mechanchim.
If training for Chinuch is forbidden, certainly training for other vocations is!
The Charedi community does not want to be tampered with. Any
tampering at all upsets their apple-cart. Their leadership does not want anyone
but themselves to call the shots. I
therefore suspect that any kind of program that will entice their students out
of the Beis HaMedrash even for the best of reasons - cannot be looked at
favorably. It wouldn’t even surprise me if they refer to this as Shmad too.
This attitude was
reflected recently by their reaction to how deferments would work in the future
when the draft law kicks in 3 years from now. When they reached draft age
Charedim will have to register for the draft and ask for deferments. They will
be granted. Originally, however, they were obligated to view a video about what
the army has to offer Charedim specifically. Programs about job training and
other benefits.
This was protested by
the Charedi leadership. The government said OK and that requirement was
dropped. God forbid that Charedi students see anything good about army service.
Now they will just be required to show up, register, ask for an exemption, and
it will be given. They called these videos an indoctrination with lies disguised
as helping them. But that it was really a reformist ploy to disabuse them of
Torah Judaism.
I can only assume that they will see these vocational centers
the same way.
Is this really what Israel is doing here? Is it impossible for
a Charedi rabbinic leader to view anything the government does for them as
anything other than Shmad? Are there no Charedim that will speak up and say how
good this is for the Charedi world?
Israel is providing an opportunities for Charedim to pull themselves
out of poverty… to not rely on Tzedaka,
or government largess.
It is true that subsidies that effect Charedim the most have
been cut. Charedim see this as part of government conspiracy to push their people
out of the Beis HaMedrash… forcing them into the workplace.
But even if that’s true, Is that such a bad thing? Is it
unfair to ask people to support themselves rather than to rely on welfare? Are
incentives to work really an evil ploy to destroy the Torah world?
Are there no voices among the Charedi rabbinic leadership
that will see this for what it really is – an attempt to genuinely help them?
And not automatically assume the worst about the Israeli government? Can we
hear at least one Charedi leader – even in America - say something positive about
this?
Realize that not a single Charedi will be forced to leave
the Beis HaMedrash. This is all voluntary and made possible by a mass exemption
from the army.
I haven’t heard anything yet. This is why I am pessimistic
about Charedi support for this program. I would love to be proven wrong. But I just
don’t believe that is going to happen.
