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| Rabbi Yehuda Glick |
I know that this is not the popular view among many of my coreligionists. Especially those who tend to the more right wing of Religious
Zionism. But unlike most Religious Zionists I do not believe that the return to Zion and repossessing
Eretz Yisroel is the first flowering of our final redemption - where we will
soon enter messianic times.
I am however an unabashed supporter of the State of Israel
and assert our rights to it all – as the Torah tells us. But since I do not
believe we are on the precipice of the coming of the Messiah I am quite the realist. Taking this and world events into
consideration - my views about the proper course to be taken in Israel have
evolved into the following ‘heart versus
head’ perspective.
My heart is with those who wish to worship on the Temple
Mount. But my head is with those who oppose it. My heart is with the settlers who
wish to settle all of Eretz Yisroel. Which includes Yehudah and Shmoron (more
commonly known as the West Bank). But my head is with those who oppose them. My
heart is with those who insist that no matter what Jerusalem should remain the eternal
capital of Israel and in Jewish hands – never to be divided with any part of it
given to a future Palestinian State. But my head realizes that if peace between
the Arabs and Israel were contingent on it, I would give it up. Because for me,
it’s all about what’s good for the Jews’ to quote a common cliché.
It’s true that Jerusalem is the eternal capital of Israel. I
believe with every fiber in my body that we we have a right to it. But as sad as it
makes me to say so, if true Shalom –peace - were at stake I would up give East
Jerusalem (where the Temple Mount is located) provided we had free and unfettered access to all of our holy places.
Like the Kotel. Any peace deal without that is a non starter.
The fact is that Israel has already played that hand under
Prime Minister Ehud Barak. We can’t go back. They know such a concession is
possible under a different Prime Minsiter and they are never going to accept
anything less. I don’t like it. But that’s the way it is.
That said I want to make clear that I do not see a peace
treaty happening any time soon. And do not support pursuing it at the present time. At
this point I would not concede an inch. Not until Hamas, Hezbollah, and all the
Jihadists are eliminated from the scene. There can be no peace agreement until
then. No Arab leader can be trusted at this point to assure that the murderous
violence that is so constant in Israel would cease as long as they are
around. But in theory I do support an ultimate
peace treaty with the Arabs. And it will probably look something like the agreements made
at Oslo by Barak.
As much as I admire and support Israeli Prime Minister,
Benjamin Netanyahu, and as much as it pains me to say the following as well, I
have to disagree with his policy of building new residences anywhere on the
West Bank. Even in East Jerusalem.
In my view the gain is not worth the pain. A pain that can
be deadly as was almost the case with Rabbi Yehuda Glick. More about that
later. In securing the safety of my people - if I were the Prime Minister I
would do everything in my power to achieve it. That includes not doing things
that will incite the Arabs to violence – even as I know that we have the right
to do those things.
If a Jewish life can be saved by not doing something that would incite
Arabs to violence, I would not do it. Building new homes in East Jerusalem clearly
does incite them to violence. Not to
mention the fact that doing so spikes world opinion against Israel. Even from its
closest ally, the United States.
Again, we may have the biblical right to do
so. But do we have the moral right to exacerbate the enmity of the Arabs and turn world opinion
even more against Israel than it already is? In my view, we do not have that
right. It is an act that endangers the Jewish people. As does trying to ascend
the Temple Mount.
I am not going to go into details about the Halachic problems with that. Suffice it to
say that we are not permitted to be there in the state of Tumah we are all
presumed to be in today. Although there are some parts that may be permitted access Halachicly, most Poskim have wisely said we should
not go up there at all.
This leads me to the recent tragic events on the Temple
Mount. Rabbi Yehuda Glick views it has an inalienable right to go up there
despite the consequences. That is what he has been advocating doing for quite some
time now. The consequences of such advocacy caused
him to be shot by a zealous Arab at the Menachem Begin Heritage Center in
Yerushalayim – a place that he publicly lectures and advocates those rights.
His condition was critical and he was medically induced into
a coma. I am happy to report that his condition has improved and he is now
communicating with his family. My heart goes out to them. May he have a Refuah Shelaima - a complete
recovery.
But he was wrong in seeing his own religious agenda
superseding caution. The result was that he was almost killed.
This is not the time to assert those
rights. We are not yet in the messianic era.
I know the arguments. There are those who say that the Arabs
don’t need incitement to be violent. We don’t gain anything by not inciting them.
They would find ways to do this anyway as they have in the past. But I disagree. And I am not the only one. VIN reports that the Yated has registered vehement Charedi opposition to ascending the Temple Mount. So too has Sephardic Chief Rabbi Yitzhak Yosef. Here is
what he said:
This is the place to call on the esteemed public to stop this incitement, from here a call is heard, forbidding any Jews from going up to the Temple Mount. From here a call is heard to stop this so that the blood of the People of Israel may stop being spilled...I completely agree. Which is why I am troubled by the response to Rabbi Glick’s attempted murder by his fellow travelers. From the Jerusalem Post:
(D)ozens of rightwing Israelis outraged by the assassination attempt against Temple Mount activist Yehudah Glick marched Thursday night from the site he was shot to the gate of the contested holy site.
“The only thing I can compare it to is Nazi Nuremberg laws,” he said. “It’s totally corrupt and totally wrong. We have every right to be there.”
“The status quo is not holy, the Temple Mount is holy. The time has come for Jews to be able to pray on the Temple Mount and to stop all discrimination there.”
Well… the time has not come for that in my view. But the
time has come for the government to forbid radical Religious Zionists to ascend
the Temple Mount and inciting Arabs to violence… even as they assert their religious
rights to do so. Because extremism in
the defense of this liberty will only bring tragedy.
