The Kollel. What are their lifestyle expectations? |
I am going to do something a bit different today. Instead of
commenting on the current circumstances of the Charedi world, I am
simply going to publish translated excerpts from the Hebrew edition of the Charedi
magazine, Mishpacha. They have been translated by Marty Bluke on his blog, TheJewish Worker. Therein he has added his own comments. You can see them there along with the actual Hebrew excerpts.
Many of my critics claim that I have an ulterior motive in publishing
articles like this. That it is to bash Charedim. That is the furthest thing from the
truth. Whenever I write about these issues, it is with a sense of sadness and pain that
their situation has come to this… and with a sense of urgency that if nothing changes things
will only get worse.
My goal has always been - and always will be - to better the welfare of my brothers. Not to God forbid gloat about their misfortune. So rather than say
anything about what follows, I leave it to the reader to interpret it as they
see fit. In my view, however, no interpretation is necessary. These translated excerpts speak for
themselves. They follow.
* He promised me a complete arrangement the plaintiff proud
and determined stood in front of the Beit Din his wife at his side as a loyal
wife ready to testify. Her father promised an apartment in Jerusalem and in the
end bought them an apartment in the periphery.
This is the story: A Yerushalmi father was taken to Beis Din as a defendant by his son in law and daughter. The young couple was demanding everything that was coming to to them under a "full arrangement". This story is famous ... but the judges of the Beis Din see stories like this that come to their desks on a regular basis. Also to them come the cases of married children suing their parents...
This is the story: A Yerushalmi father was taken to Beis Din as a defendant by his son in law and daughter. The young couple was demanding everything that was coming to to them under a "full arrangement". This story is famous ... but the judges of the Beis Din see stories like this that come to their desks on a regular basis. Also to them come the cases of married children suing their parents...
* Many young couples have their own private little store,
their parents kitchen. How simple is it to just come over for a night or
Shabbos open the cabinets and remember that you forgot to buy pasta or oil and
simply take it...
Sometime the parents order a large delivery of trays of chicken and turkey that will last until Tu Bishvat, at least that is what they thought. But their child, a father of 3 himself, sees the freezer full of chicken trays and takes a few. Who will notice if before there were 10 and now there are only 7?...
Someone told about a respected Jew in Ashdod who, every time his married children come for a visit, moves all of the cans to a higher closet, they hide everything...
Sometime the parents order a large delivery of trays of chicken and turkey that will last until Tu Bishvat, at least that is what they thought. But their child, a father of 3 himself, sees the freezer full of chicken trays and takes a few. Who will notice if before there were 10 and now there are only 7?...
Someone told about a respected Jew in Ashdod who, every time his married children come for a visit, moves all of the cans to a higher closet, they hide everything...
* The yeshiva students of today get everything explains Rav
Tzvi Twersky, a veteran educator and marriage counsellor,
to Mishpacha. This is good and correct because they are learning Torah and they
are the tip of the spear of the Jewish people. We pamper them
and give them honour regularly: They are 18-19 year olds who get for
free a furnished place to live, electricity, water, and 3 meals a
day. This is how it should be. ... However, sometimes, with all of this
abundance, it happens that the boys get used to the fact that they should
just get everything. Maybe we don't educate them enough to have gratitude,
maybe no one explained to them that there is someone who works very hard so that they can enjoy all of this abundance...
* The second major reason not to grant draft exemptions from
Pesach cleaning is that it fosters a sense of entitlement that can work against
true striving in Torah. Contrary to the common impression among yeshiva
bochurim, limud Torah is not a general exemption from all responsibilities in
life. As one who was zocheh to learn in kollel for nearly 15 years, I view the
expansion of kollel learning as the glory of our generation. But nothing will
ever come from one who views yeshivah or kollel as life with an E-Z Pass...
But acceptance of the yoke of Torah must come first. One does not demand that one be freed from responsibilities in order that one can learn. Nor does the yoke of Torah provide one with a right to demand from others that they take on one's responsibilities...
But acceptance of the yoke of Torah must come first. One does not demand that one be freed from responsibilities in order that one can learn. Nor does the yoke of Torah provide one with a right to demand from others that they take on one's responsibilities...
* More and more, especially in shidduchim, we hear the attitude expressed that a ben Torah is entitled to be spared all life's worries and to be able to live in comfort in order that he can learn in peace. Such an expectation is both unrealistic and dangerous. It is impossible to protect oneself from all worries: illness strikes, fathers-in-laws' businesses go bankrupt, wives who undertook the burden of parnassah find that they are no longer physically or emotionally capable of doing so six children later, or that the children are suffering from having a permanently drained and part-time mother...
* The quest for comfort can be inimical to spiritual growth in general and to growth in Torah learning in particular. When the Mishnah in Avos (6:4) describes the way of Torah – "bread with salt shall you eat, water by measure shall you drink, on the earth shall you sleep" – it is hardly describing a life of comfort...
* An acquaintance told me recently that her brother had been advised against a certain shidduch by his friends. They had pointed out that the girl's parents were already in late middle-age, and that she had only one sister, so she might end up having to take care of her parents one day. At least her brother was embarrassed when she pointed out: "Oh, so you expect your in-laws to support you for twenty years, but, chas v'Shalom, you should ever have to do anything for them." No doubt such bald-faced selfishness is rare, but the extreme examples often reveal more than we care to admit...
* Parents of married children told us that in the past
they had more options. We are talking about people who married
off their oldest child 10-20 years ago , at the time they felt rich. They
had a few hundred thousand shekels saved up, twenty thousand dollars from their
grandfather, a holocaust survivor, and a small apartment in Afula for investment
purposes.
The first child they married off in grand fashion. and they
gave them everything and supported them. Today however, with
the marriage of their sixth child, the rug has been pulled from under
their financial feet. The savings are gone, spent on the weddings. The
grandfather is dead, and the apartment in Afula is mortgaged and the
rent does not even cover 1/3 of the mortgage. But the married children
refuse to understand the situation. The fifth daughter wants the same
(expensive) carriage as her older sister got...