TuM proponent, R' Dr. Norman Lamm |
Modern Orthodoxy adheres to all the basic
tenets of Orthodox Judaism – same as Charedim do. Which include the fundamentals
of belief; meticulous adherence to Halacha; and adherence to the Mesorah - traditions
of our forefather’s handed down generationally - changing it only reluctantly as existential circumstances
dictate. In this Modern Orthodoxy is identical to Charedim.
What sets Modern Orthodoxy apart from
Charedim is how it sees the study of Torah; how it sees Mada (which I define on
both educational and cultural levels); and the actual approach to Mitzvah
observance.
The importance of Torah study is
paramount in both Hashkafos. But Charedim tend see it as the full time endeavor
of first choice for every male Jew. Other endeavors are to be sought only if
one cannot ‘make it’ in this field for a variety of reasons – usually having to
do with supporting a family.
Modern Orthodoxy does not see full time Torah
study for everyone. It sees instead that every Jew has his own unique talents
and abilities that they should be encouraged to pursue in service of God. Only the
elite - those whose true talents lie in Torah study - should pursue it full
time.
Charedim see secular knowledge as
utilitarian to be studied and utilized as needed. Attending university for career purposes in
fine. Attending it to gain pure secular knowledge
for its own sake is a waste of time. The
cultural aspect of Mada is to be avoided completely. Charedim might participate
in such cultural activity but would not see it as positive. They might see it as a distraction their
Avodas HaShem to (for example) spend time at a ball game or even watching even
a ‘Kosher’ TV program like those of the 50s and early sixties.
TIDE proponent R' Samson Raphael Hirsch |
Then there is the approach to Mitzvah observance. Charedim
tend to be Choshesh for the Daas
HaMachmir (the more stringint opinion) far more often than Modern Orthodox Jew do. While it is true that
there are people in both segments that do that, the general trend among Charedim is to ‘do
the Mitzvah in the best way possible’ - taking into consideration all Halachic
opinions on the matter. Modern Orthodox Jews tend not to worry too much about that and will
more often rely on legitimate lenient opinions.
An illustration of this is Chalav Yisroel. Without getting
into details, the most widely respected Posek of the 20th century ruled
that we may rely on non Chalav Yisroel milk in our day since the FDA is so strict
in its own supervision of milk, that there is no possibility of mixing milk from
no Kosher animals. Most MO Jews rely on this ‘Heter’ and use non Chalav Yisroel
products. (I don’t know what I would do without Reese’s Peanut Butter Cups.) Charedim choose not to rely on that leniency and tend to use only Chalav Yisroel
products, only. This approach is reflected in other areas as well - like mixed
seating at weddings. Or how much public exposure there should be for women.
This is a bit of an oversimplification
and may not be exact, but I think it reflects the essential differences Charedim
and MO Jews.
I was sent a link to a post by someone who clearly identifies
as Modern Orthodox and yet struggles with it.
His problem seems to be in how each segment lives their particular Hashkafos:
The trouble is that many, if not most, non-Chareidim make far more compromises due to convenience than due to the fact that they truly believe that it is the “Torah-true” way. And this is if these people are even educated enough to have any idea what a “Torah-true” perspective might be. Take a look at a typical “Modern Orthodox” home and you tell me that everything that they are doing that appears to be a “compromise” they are doing because they believe that is what the Torah wants from them. That’s a joke.
He does note however that there is an ‘ideal’ and a ‘real’. The
ideal of Modern Orthodoxy should be not be viewed as a compromise – the way
most Charedim view it. It should be viewed as the ideal it claims to be,
despite how it is practiced by so many people that identify as MO. He even sees
MO as the more correct approach to Judaism. But as it is practiced - he feels
leaves a lot to be desired.
I agree that in many typical MO homes one might see a lot of laxity. It
is the nature of the embrace of the outside culture to fall prey to compromise. It
takes real commitment to resist it. But that does not make the Hashkafa any less
legitimate.
The Charedi Hashkafa of minimizing interaction with the culture does have the benefit of lessening the chance of compromise. But it comes at a cost. One that fosters an environment of unfair disdain for the non Jew. Which is a natural reaction to seeing their culture in a negative light. That results in some cases seeing Modern Orthodox Jews in almost the same negative light.
The Charedi Hashkafa of minimizing interaction with the culture does have the benefit of lessening the chance of compromise. But it comes at a cost. One that fosters an environment of unfair disdain for the non Jew. Which is a natural reaction to seeing their culture in a negative light. That results in some cases seeing Modern Orthodox Jews in almost the same negative light.
This is how I see Modern Orthodoxy. It is important for
Modern Orthodox Jews to work on living its true values and not fall into patterns
of laxity. Difficult though that may be - it is my belief that if we really
lived up to our ideals it would make a far greater impression on all of
Orthodox Jewry. It’s time to once and for all eliminate the perception that Modern Orthodoxy
is just laxity in observance.