Monday, June 29, 2026

A Chilling Description of Reality

One of the many massive Charedi protests against the draft in Israel
It doesn’t really change much. But at least it demonstrates a measure of common sense and consistency in Hashkafa on the part of one of the two Roshei Yeshiva of Slabodka in Bnei Brak. Both of whom are considered Gedolei HaDor in the non-Chasidic Charedi world.

Rav Dov Lando opposes participation in the Charedi protests against the draft—and the arrests of draft dodgers—that have become increasingly common in Israel. He argues (correctly, in my view) that these demonstrations accomplish nothing except further inflame an already angry public. They are counterproductive. Instead, yeshiva students should spend their time learning Torah, which he believes is the greatest merit for the Jewish people.

While I strongly disagree with the Charedi position on the draft, at least Rav Lando understands how destructive these protests are. His directive that students remain in the beis medrash is entirely consistent with his belief that the best way to protect Torah is through Torah study itself.

Not so Rav Moshe Hillel Hirsch.

He supports the protests and has even described them as a Kiddush Hashem. According to that view, one must interrupt Torah study in order to publicly demonstrate opposition to the draft. In the process, however, these protests add to the misery of a nation already burdened by an extended war and the prolonged reserve duty made necessary, in part, by the lack of Charedi participation in military service.

The irony of these positions is not lost on me.

Rav Moshe Hillel (Milton) Hirsch was born in Brooklyn and raised in an American yeshiva culture that, in those days, was considerably less rigid than it is today. As a student of Rav Aharon Kotler during Beth Medrash Govoha’s early years, he would have been part of a generation in which students often wore baseball caps instead of black fedoras. One might therefore have expected his approach to be more measured and less confrontational.

Rav Lando, by contrast, was born in Poland. His family escaped to Mandatory Palestine before the Holocaust. Needless to say, life there was anything but relaxed.

One might have expected Rav Hirsch to oppose these demonstrations and Rav Lando to support them. Instead, the exact opposite occurred.

Why? I don’t know. Perhaps because of his American background Rav Hirsch felt the need to reinforce his Charedi credentials. But I digress.

Viewed in isolation, Rav Lando’s position is sensible. If Torah study is the solution, then students should remain in the beis medrash instead of marching in the streets.

But when viewed in the broader context of a country at war and suffering from a severe manpower shortage, it continues to trouble me greatly: Why do neither of these great Roshei Yeshiva ever address that reality? Even more troubling is their apparent lack of public empathy for the enormous sacrifices being made by the rest of Israeli society.

Those sacrifices include soldiers killed or permanently wounded in battle, lifelong PTSD, families separated for months at a time, careers interrupted, businesses damaged, and hundreds of thousands of reservists repeatedly called away from home because there simply are not enough soldiers.

Yet the public statements of these Roshei Yeshiva rarely, if ever, acknowledge those hardships…

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