As we approach Shemini Atzeres and Simchas Torah - the final
phase of this holiday season, I once again wish all of my readers Chag Sameach.
I am not much of a dancer. I mention this in the context of Simchas Torah. This is when we celebrate the yearly end to the weekly Torah reading cycle. This is done by reading by the final chapter of the Torah and then beginning
reading the Torah anew from the beginning. In Israel this happens on Shemini Atzeres.
Outside of Israel it happens the day after Shemini Atzeres.
The Siddur records a tradition called Hakafos (circling). Once in the evening and once the next morning. Seven verses are sung by
a Chazan who holds a Sefer Torah (Torah scroll) while circling the Bimah. He is followed by men - each of them holding a Sefer Torah . They circle the Bimah 7 times, one time for each verse.
That is followed by reading the last chapter of Torah which is then followed by
reading the first chapter of the Torah.
Over time the custom of adding some lively religious themed songs
have been added to which those circling the Bimah start dancing - while still
holding those Sifrei Torah. In recent
years that has become a ‘dancefest’ lasting for hours. With each Hakafah
seeming to take forever while exuberant young Yeshiva students take over the
room and dance with near abandon. Often they insist on dancing well after the
Gabbai has called for the Hakafa to end and the next Hakafa to begin.
I know that a lot of these
students do so out of a pure love of Torah and simply want to express their joy in
this way. But in doing so it completely ignores those of us that simply
do not have the energy to dance for hours at a time. This leaves many of us
that had joined them early in the dance in the dance phase - standing by and waiting
until they are done for what seems like an interminable amount of time. After
each Hakafa!
If any one of us expresses their thoughts about it, we are
accused of not sufficiently appreciating what the day is all about… and the dancers just
continue dancing as though we weren’t there.
This is why I Daven at a Vasikin Minyan that finishes Birchas
Kriyas Shema at the exact moment of sunrise (about 6:35 AM in Bet Shemesh). The
Hakafos there have just a minute or 2 of dancing after each Hakafa. We then proceed to the Torah reading and rest of the days prayer obligations. This is
more or less ‘perfect’ for me. I do this whether I am in Israel or at home in
Chicago.
The problem with doing it in Israel is that for someone like
me and many of the other visitors to Israel - we celebrate two days of
Yom Tov even while in Israel. Which means we seek a ‘Chutz’ Minyan that caters to
those of us visiting from out of the country, They have their own Hakafos. I wouldn't even mind that so much if
they did what Vasikin Minyanim do.
But that is far form the case. For some reason there are a few
individuals that control the one and only Chutz Minyan here that believe they have
to outdo the Hakafos of the previous day done by Israelis at the regular Minyan.
For me that is pure torture. I cannot even begin to say how uncomfortable I am
re-living something that I don’t even enjoy the first time it’s done
(which is –as I said – why I go to the Vasikin Minyan).
That is the one ‘fly in the ointment’ of an otherwise
wonderful and inspiring trip to the Holyland. For example there is nothing in
Chicago even remotely close to the inspiring Yom Kippur I spend in Israel. After
that everyone is scurrying around to complete theis Sukkos and obtain ther Arba
Minim (better knows as the Lulav and Esrog). The Yom Tov spirit is everywhere.
No matter how religious or irreligious one is, you know it’s Sukkos here.
And
in a place like Ramat Bet Shemssh there is no traffic in the streets (except for
the occasional emergency vehicle when needed) so that little children can play
and adults can go for long strolls after the meal.
So the ‘price’ I described for the forced 2nd day
of Yom Tov for ‘out of towners’ is small compared to what we get out of the
entire Yom Tov experience. Anyone that has not experienced a Yom Tov here I highly
recommend trying it.
And with that I want to once again wish all of my readers a ‘Chag Sameach’.
Post Script
It took 6 hours. The Vaskin Minyan yesterday (Simchas Torah in Israel) took 2 and a half hours. Nuff said!!!
Post Script
It took 6 hours. The Vaskin Minyan yesterday (Simchas Torah in Israel) took 2 and a half hours. Nuff said!!!