Making kiddush at a shabbos table |
Those of us that are observant believe in the existence of a soul and believe that there is an afterlife where the soul ascends to (or descends to – as the case may be). We believe in a heaven and hell. We believe that the ultimate reward for doing the will of God is not in this world but in the next. And by contrast deliberately defying the will of God will result with our soul descending to hell.
That is why that term is used. We want to save the souls of
those that have gone OTD and are now deliberately defying God - in Whom they no
longer believe. At least not in any legitimately Jewish way.
The problem with that is many of those that have gone OTD don’t even believe in a soul. Or heaven. Or hell. Or any kind of afterlife. How they came to those beliefs is beyond the scope of this post. The point here is that trying to convince someone to be observant because you want to save their soul won’t get you very far if the person you whose soul you are trying to save doesn’t believe in any of that. They will find it quite annoying if you even try.
There is a Facebook group called Frum/OTD Dialogue where
a participant actually asked members that have gone OTD how they feel about
people that try to save their souls. I anticipated what the response would
mostly be. They are indeed annoyed by people who try to do that. Most people
that have gone OTD have given the subject a lot of thought and have made their
life decisions. They have heard it all before and just want to be left alone.
People that have been involved deeply in outreach have told
me that reaching out to Jews that have never experienced observant Judaism is
infinitely easier than it is reaching out to Jews that were once observant and no
longer are. It is very unlikely to sell people on something they
have tried and rejected.
This is why I don’t like the term ‘saving souls’. On the
other hand I hate even more the fact that good people with good values have
gone OTD. As someone that does believe in the soul and an afterlife, I would
love to see Jews that went OTD - come back. Difficult though it may be to
accomplish that.
There is not a doubt in my mind that such a
task is worth pursuing. No matter how small the chance of success. It does
happen. There are Jews that have gone OTD and have returned. However, if the
success rate is so small, is it worth the massive investment in time and effort it requires – knowing that success is unlikely? It can be pretty
frustrating putting in all that time and effort - and never to see your goals
come to fruition. But still, in my humble opinion, it is still worth doing.
If we do anything at all what is it exactly that we should
be doing in that regard?
A few thoughts come to mind. A lot depends on why someone
went OTD. Did they do it because of negative experiences in the religious
world? Such as sexual abuse and perhaps worse - the way it was mishandled?
Was it a dysfunctional family situation? Was it a negative school experience –
that left one falling through the cracks? …or worse a physically or mentally
abusive teacher? Was it bullying by peers?
Was it simply a desire to free oneself from the strictures
of an observant lifestyle – noticing how the rest of the world lives and
wanting to do the same? Was it simply a matter of wanting to imbibe in all the
world has to offer, some of which is forbidden in Jewish law?
Or was it all intellectual where upon encountering thought
systems that challenged your belief system - it caused you to abandon those beliefs
after finding no satisfactory answers to those challenges?
I don’t think that these issues are necessarily divided
neatly into their own compartments. I believe that one thing might in fact lead
to another and result in going OTD for a combination of reasons – ultimately
finding those intellectual challenges and adopting them as a more reasonable
truth in their mind than the one they were raised with.
This is why in my view why it is so rare for those that have
gone OTD to find their way back to observance. They have probably thought a lot
more about why they have left than those that are trying to get the to come
back.
What to do...
These people are our brothers and sisters. They should never
be abandoned. If you are observant and know anyone that has gone OTD, I believe
the best thing to do is engage with them in non judgmental friendship. To be
yourself and treat them with the same respect you would treat observant Jews…
with the same respect you would have them treat you. And NEVER preach!
Yes, there is a soul. But that should not be what you are
selling. You should instead be selling yourself and your observant lifestyle as
the most positive way to live. Take Shabbos for example. Observing Shabbos has
real life benefits. When I describe what a Shabbos is like to a non
Jew who asks me about it – the almost universal reaction is one of near
jealousy! Being a role model works. It reminds those who were turned
off of observance - for whatever reason - about the positive side of it.
I realize that this is not a guarantee of success. It is
probably a lot more likely that it will not change much – if anything at all.
But there is nothing lost in being a positive role model for an observant
lifestyle. At the very least you will not be chasing anyone further away.
There are a lot of very nice people in the world that have
gone OTD. Many of them have gotten married and have beautiful families.
Developing a friendship with them regardless of the outcome can result in close
lifelong friendships. And if they return in any way to any level observance -
that’s gravy. Both for them and for you. Kol Yisroel Areivim Zeh BaZeh. What
have you got to lose?