I am beginning to believe that reading the mind of God is a predilection
of Charedi rabbis. At least a certain type
of Charedi rabbi indigenous to the holy land. Increasingly it seems that tragedies
are attributed to ‘the evil of the day’. Which almost always is connected to
sex. Which makes me wonder about the
Gemarah’s statement ‘Avira D’Ara Machkim’ – that the mere air in the land of
Israel makes one wise.
Here is the latest one from a letter in Hamodia republished in
Rafi’s blog, Life in Israel. It was signed by Rav Shmuel Littman. I have no clue who that is. But it seems obvious
to me by what he writes that he is a Charedi Rav. Although certainly not a
moderate.
His problem? Mixed seating on buses. He has determined that
separate seating on buses is what protects buses from being bombed by suicide bombers.
Rav Littman can now confidently join the ranks of all those
others that blame every tragedy on their myopic biases of what plagues the
Jewish community. They ‘know’ that that the biggest tragedy facing Klal Yisroel
is the lack of a ‘proper approach’ to sex. No matter what the tragedy, some
element of that is pointed to as the reason God found it necessary to send us a
message. In Rav Littman’s case he is telling us that God found it necessary to
tell us about the importance of segregating buses by blowing up a few of them killing and maiming all the innocent people aboard.
How did he determine this great piece of ‘wisdom and insight’?
Isn’t it obvious? There hasn’t been a suicide bombing ever since Mehadrin buses
were implemented in the Charedi neighborhoods. Here is how he put it:
As soon as these chariots of kedusha started running, the suicide bombers stopped.
That is what is protecting us. Why does he bring this up
now? He is worried. Israel’s supreme
court has made Mehadrin buses illegal. Although
segregating the sexes may still be done on a voluntary basis - no one has the
right to tell a passenger to change their seat. So if a woman sits in the front of the bus in
the so called (unofficial) men’s section, no one is allowed to ask her to get
up and move to the rear – even if they do so politely. This - says Rav Littman ‘compromise(s)
the safety of our nation’.
Rav Littman almost begs people to take heed, arguing that even
married couples should not object to sitting apart for the ‘short’ bus ride.
They need to talk? - he asks? They can do it when they get home, for Pete’s
sake!
Of course an elderly couple where one of them needs the
support of the other because of health or medical issues does not occur to him
to be an issue. Maybe he thinks that Tznius issues require that an elderly couple
like that simply stay home. What if they need to see a doctor? Well I suppose
they can just take a more expensive cab. That they live on a fixed income is certainly
no issue when it comes to the Kedusha that is generated by those who worship
the concept of the Mehadrin bus.
Like the Kedusha of those valiant Charedi Kannaoim who beat women
up that violate said Kedusha by sitting in the men’s section of a relatively
empty bus. Or the dozens of other
similar incidents where women were subjected to all manner of violence and/or humiliation for doing that.
If this attitude weren’t so tragic, it would be funny. How anyone
could claim to know the mind of God and thereby imply that the victims who were
so brutally and suddenly murdered in bus bombings because buses in general were
not sex segregated. How can anyone know – or believe so strongly he feels the
need to warn us - that God’s wrath will descend upon us and start blowing up
innocent people again if we don’t all adhere to Mehadrin bus rules voluntarily.
Need I add that the lack of ‘Kedusha’ that happens when a
woman is occasionally found in the ‘men’s section’ of a bus is minuscule (if it
exists at all) compared to the lack of Kedusha in the way the many
rabbinic leaders handle sex abuse?
How much Kedusha is generated by treating victims like liars
while protecting the reputations of the accused? Or by calling a 9 year old
girl on her way to a religious school - a whore? How much Kedusha is generated by rabbinic
leaders who call non Charedi religious Jews Amalek? Or by telling religious
people who voted for a controversial Shomer Shabbos Jew that they have lost
their portion in Olam Haba?
Maybe just maybe there is more harm than good being
generated by those Mehadrin buses? Maybe, just maybe the message being sent by
God is not what Rav Littman thinks it is? Maybe just maybe there are other
issues God might be more upset about? Maybe just maybe these rabbis ought to
stop trying to read the mind of God? Maybe just maybe they are in fact not
reading the mind of God and just reading their own biases?