 |
| A wake-up call?! |
I do not say this to disparage him. He is a man who garners tremendous
respect from observant Jews from all walks of life. There are people who consider
his Hashkafos about Judaism their guide to life. He has a wide following,
perhaps greater today posthumously than when he was alive.
My introduction to Rabbi Avigdor Miller was when I read his
book, Rejoice O’ Youth which was an unsuccessful attempt to refute the theory
of evolution. For many years that book
angered me. But I have mellowed in that regard and now believe that he has
every right to his views on that subject and to promote them in a book. Just as
others do to refute it.
I recall also being upset at something I once read about him
where he strongly disparaged Modern Orthodoxy. I will be Dan L’Kaf Zechus that
he was not disparaging observant Jews that are modern but meticulous in
their observance and respect the Mesorah. He was probably referring to those I
like to call MO-Lites. Jews who are not so meticulous about their religious
observances and are more assimilated into the culture than they are into their
Judaism. Or those Modern Orthodox Jews that are on the extreme left and try to innovate
practices that depart from the Mesorah. Like
Yeshivat Chovevei Torah (YCT) and Yeshivat Maharat.
According to an article in Mishpacha Magazine, his son, Rav
Shmuel Miller, has published a book posthumously written by his father that in my view is unconscionable. The thesis
of the book is that the Holocaust was actually a Chesed… a kindness from God in
the way of a wake-up call! It is called ‘A
Divine Madness’ - Rabbi Avigdor Miller’s Defense of HaShem in the Matter of the
Holocaust.
Rabbi Avigdor Miller did not want to publish this work
during his lifetime. He felt that so soon after the Holocaust it would upset
survivors. His son has decided that enough time has passed and published it. Rabbi
Avigdor Miller is certainly entitled to his views. But I am entitled to totally
reject them.
He is not the first one to put forward the theory that the
Holocaust happened because Jews were abandoning the Torah and observance in
droves in the period prior to the Holocaust. But what is so upsetting about
this particular thesis is that he considers the Holocaust a kindness. I
understand his point. Which he tries to illustrate using an example once
cited by the Chofetz Chaim as follows.
If someone is in the coldest
region on Earth like the North Pole and falls asleep, he will freeze
to death in short order. If someone is there next to him, he will try to wake
him up from his slumber. If calling out to him, won’t work, he will shake him. If
that doesn’t work he will smack him. If that doesn’t work, he will take a stick
and hit him. An onlooker might see this as being cruel and not understand that
he is trying to wake him up in order to save his life. In other words what
looks like a cruelty to another human being - is actually a kindness meant to
save his life.
This is such a bad analogy - it boggles my mind that it
was even attempted let alone published in a book.
There are 6 million individual stories of savage slaughter
that happened in the Holocaust. And that is just about Jews that were systematically
killed. There could be as many as another six million stories about horrors experienced
by survivors.
Just to cite 2 personal examples.
My father escaped the Nazi death camps by hiding in 3
different bunkers with other families until his city was liberated by the
Russians.
When the first bunker was discovered, the escape route planned
in such an eventuality via the town sewer system enabled an escape by my father
and my 3 older brothers (who were in their early teens at the time). But my
father’s first wife (my brothers’ mother) never made it. She was captured while
trying to escape. The next bunker was a makeshift one in the forest. That too was
discovered, but my oldest brother got caught while my father and his two
younger sons escaped. My father heard his oldest son screaming as he was being
carried off by the Gestapo.
My wife’s uncle was an Ish Tam - a Gerrer Chasid; kind and
sincere; simple and pure in his devotion
to God. He had not an ounce of evil in his bones. He had a beautiful family – a
wife and children - prior to the Holocaust. They were all slaughtered by the
Nazis except for him. He was captured by the infamous Josef Menegle for
purposes of medical experiments. That left him without family and sterile after
the war… never able to rebuild his family. Although he did remarry and made
Aliyah. He was a truly good man who never
questioned God.
You can multiply these two stories by the number of victims
and survivors. How many stories like this and far worse have we all heard?!
If this is God’s Chesed, I’d like to know what it’s like
when He gets angry! How dare anyone say that God decided to torture innocent
people in order to wake us up? Rabbi Miller does not make understanding the
Holocaust any easier. He makes it even more difficult to understand, in my view.
Many great rabbinic figures were slaughtered by the Nazis. It
is said that the great people of any given generation are punished because they
did not protest the increasing rejection of Mitzvah observance of their time.
Even if that’s true, how can such inhumanity to the average Jew - innocent
people who are not Gedolim - be explained?
How can anyone say that being tortured by the likes of
Mengele is the same as being hit with a stick at the North Pole?! How can anyone
say that forcing Jews to dig mass graves for themselves and then being shot
into them is the same as being hit with a stick?! How can anyone one say that
the millions of Jews marching into the ‘showers’ at Auschwitz and Buchenwald is
the same as being hit with a stick. Such analogies are an insult to not only
the six million who died, but to all the survivors and their children, of which
I am one!
Wake up call?! How exactly did all the torture endured by
survivors wake up all those who lost their faith after the Holocaust?
My negative attitude about the Satmar Rebbe is well known
here becauseof his antipathy towards the State of Israel and his disparagement
of Rav Kook. But there is one thing I do agree with him about. The Holocaust
cannot be explained. And all victims of
the Holocaust including survivors have earned an automatic place in the world
to come – even if they did not remain religious.
I therefore object in the strongest possible terms the
publication a book which espouses the view that the Holocaust was a ‘wake-up’
call. His right to publish such opinions should not trump the hurt such views have
upon survivors and their children.
