Friday, May 02, 2025

The Absolute Power of Charedi Gedolim

Charedi Gedolim
I had been gratified by what seemed like a mini-revolution in the Charedi world. But I now believe that I underestimated the power of the Charedi Gedolim.

Much ink has been spilled by moderate Charedi writers suggesting that many Charedim are now more willing than ever to join the workforce, and in some cases, even serve in the IDF. Especially if their Charedi needs are met. The IDF, for its part, has tried to accommodate Charedi needs by creating special units that cater to them.

In the immediate aftermath of the October 7th massacre, there was a mini-surge in Charedi enlistments in the IDF. There have also been some Charedi Rabonim who have suggested that not all Charedim need to spend their entire lives learning Torah 24/7/365. That one can, in fact, be a fully committed Charedi and still join the workforce. And even train in the professions. Schools have been created to support Charedim in this regard. There has even been an increase in Charedi yeshiva high schools that offer a secular curriculum in the afternoon—similar to many Charedi yeshiva high schools in the United States.

Their Hashkafos are decidedly Charedi. Their morning programs extend into the early afternoon with rigorous Torah study, while the afternoons are filled with a decent secular studies curriculum in most cases.

I looked at all this and thought—finally! A breakthrough toward common sense. Finally, the Charedi community can become integrated into the rest of society without having to sacrifice a single Charedi principle or custom.

But my bubble has been burst - by perhaps the single most important feature of the Charedi world that did not accompany this new breed of Charedi: listening to the Gedolim. (Otherwise known as Daas Torah.)

The Gedolim to whom the Charedi world looks are opposed to all of this. They do not accept Yeshiva high schools with secular studies as valid Charedi Yeshivos. Nor do they accept the idea that one can choose to work instead of learning full-time. This is not to say they don’t acknowledge the existence of working Charedim. They do. But only if they first spend as much time as possible in kollel.

This new breed of Charedim rejects what these Gedolim say is required of them. And therefore, they are not fully accepted as part of the Charedi world. They are seen as ‘Charedi-lite.’

The Charedi world acknowledges that this new breed has not gone OTD. They even acknowledge that they maintain nearly all Charedi Minhagim - from wearing velvet Kippot and black hats, to consuming only Chalav Yisrael dairy, to eating only food with the most Mehadrin Hechsherim, to the manner in which they Daven.

Their wives all fully cover their  hair and dress in the same modest fashion the rest of the Charedi world does. They accord honor to the Gedolim, respecting their vast Torah knowledge and leadership.

But they do not agree that learning full-time is necessarily the best way for all of them to serve Hashem. They will serve in the army and then joining the workforce honorably. They even have Rabonim who support those views.

Other than that, there is no practical or discernible difference between the lifestyles of this new breed of Charedi and the old guard.

But the new breed is considered to be Chutz La’machaneh - outside the camp of the Charedi world - even while acknowledging that they are Charedi in every other way. By not listening to the Gedolim, they have forfeited the right to be considered authentic Charedim. They are instead labeled ‘Charedi-lite’ and looked down upon as rebels.

They are still a relatively small minority within the Charedi world. Most of whom would never dare go against the will of the Gedolim, who - as is well known - completely reject army service and any kind of secular education in their schools, even though it means losing financial support from the government.

This view is endorsed by the rabbinic leaders in the US who have facilitated massive fundraising campaigns to replace those lost government funds. A view they continue shouting from the rooftops. This is demonstrated as recently as today by a feature story touted on the cover of a Charedi magazine about a certain rabbinic leader that is fighting against the Israeli draft.

To say I’m disappointed is an understatement. I had hoped this new breed of Charedi was the wave of the future. That eventually, a grassroots groundswell of support would emerge. One whose numbers would rise to the point that the next generation of Gedolim would adopt a different view than the current ones.

But sadly, I just don’t see that happening.

What this portends for the future of Judaism in the State of Israel—on this, the day before Yom Ha’atzmaut (Heh Iyar is tomorrow) - I cannot predict. But the intransigence of the Charedi world is easy to predict. The power of Daas Torah cannot be understated!