Photo credit - Behadrey Haredim |
One may ask, what could possibly be wrong with a picture of
a group of Charedim bundled up for winter surrounding a snowman. Well this is
not just any picture. It is a picture of Beitar’s mayor, Meir Rubenstein and
his family. For those who don’t know, Beitar is a very Charedi city. This
picture should indicate just how Charedi it is. The mayor and his family look pretty Charedi.
The publisher of this picture was summed to a religious court
for publishing this picture in his weekly ad-paper.
What in heaven’s name – one might ask – is wrong with this
picture? Obviously those of you who cannot figure it out - are not sensitive
enough to know just how sexually arousing it is. (Interesting that the term
used in the Behadrey caption is ‘aroused’.)
Look carefully. There is a picture of a woman’s face in the
background. All you see is a face of a woman whose hair is completely covered
and whose fully clothed body is blocked by the people standing next to her.
This would be funny if it weren’t so sad. Even though Beitar is Charedi - I do not
believe it is comprised of extremists. And yet this picture was considered so provocative that that its publisher was summed to a Beis Din. I’m not sure the publisher even realized there was a
woman in the picture. That’s how obscure
her image is.
The incident is really emblematic of a much larger issue. What
this says is just how ridiculous issues of Tznius have become in the world of
right wing Charedism and how far the ‘Tznius race’ is taking us.
Ordinarily it wouldn’t bother me that much that the most
right wing segment of Judaism wants to reduce Tznius to such ridiculous
extremes. Live and let live I always say. But Charedim do not live in a vacuum. Beitar is a
municipality.People visit it and know about. Their citizens interact with
the rest of society in their jobs and in every day life. Beitar citizens are not islotated. People know about Beitar. They are not
Neturei Karta or even Eida HaCharedis people necessarily. They are more or less
mainstream – albeit on the extreme right of it.
In matters of Tznius these days, there is a
competition among groups of Charedim. So that even moderate
Charedim might latch on to something like this. And once moderate Charedim
accept such strictures, it becomes the standard for everyone except the extreme
left of Modern Orthodoxy. While Centrist
Orthodoxy and most moderate Charedim are not there yet. It may only be a matter
of time before the Tznius chase catches up with them.
If you think there is no race like that going on, you would
be wrong. There is. No where is this more evident these days than at Orthodox
weddings. Or even banquets. Seating at weddings and banquets are
increasingly sex segregated. Single or married men and women are seated at
different tables at opposite ends of a banquet hall – separated by a Mechitza.
A Mechitza for weddings might be understandable – even if the seating is mixed. Watching women dance may be problematic in some cases. But banquets do not have any women dancing at all. And yet Mechitzos are increasingly becoming the standard.
A Mechitza for weddings might be understandable – even if the seating is mixed. Watching women dance may be problematic in some cases. But banquets do not have any women dancing at all. And yet Mechitzos are increasingly becoming the standard.
The reason for this in my view is the Tznius chase. Which is
a subset of the Frumkeit race- also known as the move to the right. When one
segment sees another segment move to the right they will tend to follow suit so
as not to be outdone by those who claim to be more religious.
What happened with seating arrangements is now happening
with pictures. Charedi publications are increasingly not carrying any pictures of women. Witness
Hamodia, The Yated, Mishpacha, and Ami. ArtScroll still does. But I wonder how
long it will take before they too join the Tznius chase.
The phenomenon of moving to the right seems to be more about
image these days than it is about substance.
Black hats is another example that illustrates this point. When
I was in Telshe back in the sixties, the only time high school students wore black
fedoras was on Shabbos. No one wore one
during the week. Not even for Tefillah B’Tzibur.
Yes, we had to wear caps for that. But it could be any kind
of cap, including baseball caps. Which most of us wore in those days. Try that
today in a right wing Charedi Yeshiva. Or even in a moderate Charedi Yeshiva.
They will call ‘wearing black hats’ growing in Yiddsihkeit. “We
have grown spiritually” – they will say – “since the ‘dark days’ of the sixties”.
Spiritually? Really? Black hats? It reminds me of what a recent
guest poster said about this issue. When he asked a Rebbe in his Yeshiva why
black hats were so important, he was told that we do what the Chafetz Chaim
did. He wore a black hat and so must we. We are supposed to emulate the
behavior of our Gedolim.
Of course pictures of the Chafetz Chaim even in his old age show
nothing of the sort. He wore a cap.
I call it growing in “Frumkiet” not gowing in Yiddishkeit.
Frumkiet emphasizes the Chitzonius (exterior facade) much more than the Penimius
(individual character). Frumkeit is not Judaism.
This appears to be the case in Beitar. That they called the
publisher of that picture on the carpet because of the “Tznius” violation in
that picture says it all.